Obviously, I didn’t really move on. Or else I wouldn’t be revisiting the scenario today. Her stance struck me as poorly informed, dismissive of changes in the field, and representative of a narrow lens. Anybody with access to a dictionary will know that feminism, n., is: a doctrine or movement that advocates equal rights for women
Equally, it is: feminism, n. Belief in the social, political, and economic equality of the sexes
But what struck me most was her statement that feminists uniformly speak from a place of disadvantage.
Feminism, in its earliest days, was certainly a movement that spoke for a disadvantaged population, viz., women, and it is clear that impressions of suffrage marches in very Victorian bustles and bra-burning scenes from the 1960s and ‘70s are still seared in our historical memories. But how much of feminism is still about getting up on that soap box and carrying on about what we don’t have? Do women who continue to live in a patriarchal world, albeit with shrinking disparities in gender rights, still view the opportunity for social, political, and economic equality as an issue to rage about, or has their perspective changed with the times and they now acknowledge their relative privilege as a tool for continued work in the field?
I choose to see the world through the latter lens. For starters, the fact that feminism is discussed, reviewed and organized by educated men and women across a number of media makes this an emerging portal of strength.
The fact that this position of relative power is used to access underprivileged and under-represented women speaks to me of feminism as an agent of power and positive change. Modern-day feminists discuss everything from the liberty to take the Mommy Career Track to whether women should continue to be upholders of religious ideologies if they choose not to.
As our sisters in villages, towns and cities across the world quietly ratchet up personal victories and small changes by sending their children to school on a single parent salary, being holders of their very own bank account, and learning income-generating skills in later life, I see these not as stories of disadvantage, but as triumphs of strength. That I can sit on my couch at 2 p.m. on a Monday to type this article because I can choose not to have a full-time job and not cook dinner tonight, if I please, is my feminism of strength. That you’re reading this post because you’re educated in a global language is your feminism of strength. That mommy bloggers exist as support networks for each other is their feminism of strength. And that my spouse will read this and respect my point of view, is his feminism of strength.
Feminism as an ideology and movement has long moved beyond gender, to a more inclusive, class-friendly space, where people, men, women, and transgenders, use their individual and societal strengths to reach out to those who have yet to emerge from their position of disadvantage. Feminism is certainly about turning disenfranchisement and a lack of access to patriarchal resources into a system that shares its bounty with all people, regardless of gender, age, or sexual orientation. Equally, it is about a belief in parity, even for men who are at the receiving end of abuse, ill-treatment or powerlessness. In her book Feminism is for Everyone, author, feminist and social activist, Gloria Jean Watkins, better known by her pen name bell hooks, says feminism is “a movement to end sexism, sexist exploitation, and oppression.” Without men, feminism would not exist. Without men, feminism SHOULD not exist.
If we are to live feminism in its truest form, cut away the pop culture tangles, clear away the misconceptions and frequently-blared stereotypical images, we will find that feminism has long ceased to be a sorority party high on outrage, and wears its rainbow colors proudly. It has a sense of humor. It has an army of millions of diverse people, who approach it from personal stances, with varied histories, and a range of experiences, and it is from this new version of an old ideology that feminism finds its position of strength. Now may those of us who have long dismissed it as foaming at the mouth find the strength to reassess our views, broaden our horizons and embrace this supposed monster with greater understanding.
Like I told my acquaintance during our conversation, “Most everybody is a feminist. Some of us just don’t know it yet.”
Dilnavaz Bamboat is the editor of the Feminism & Diaspora section of UltraViolet.in. Her poems were most recently published in Muse India Literary Journal. Dilnavaz enjoys history, singing, and red velvet cupcakes.