Tag Archives: #communityovercompetition

Dwarka: Lord Krishna’s Kingdom

The Cultured Traveler – A column exploring the many miles of what South Asia has to offer.

(Featured Image: Gomti Ghat by Suman Bajpai)

After a year of a forced break due to pandemic, at last, I have decided to travel and booked an early morning flight ticket (thinking, that at that rush would not be heavy, but I was wrong, the flight was packed) to travel up to Rajkot and then further to Dwarka. 

The present Dwarka is on the coast of the Arabian sea opposite the Gulf of Kutch. Known as the capital of Lord Krishna’s Kingdom, the Dwarkadhish temple has heritage importance as one of the major sites for Hindu pilgrimage. It is said that when Lord Krishna and Yadavas left Mathura and arrived at the coast of Saurashtra, they decided to build their capital in the coastal region; invoking Vishwakarma, the deity of construction, it is believed that the ‘city of Gold’ was built in one day. 

Sudhama Setu – Witness Sunrise and Sunset

Sudhama Setu from Wikimedia Commons.

After having lunch and some rest, I went to Sudama Setu over river Gomti.

Sudhama, the best friend of Lord Krishna, is said to have his presence in the land of Dwarka. The bridge that connects both sides of the Gomti River is called Sudhama Setu and watching the sunrise and sunset from this place can be truly delightful.

There I saw the sacred five wells built by the Pandavas, including the famous meditation spot of the five rishis. Camels, decorated in vibrant colours can be seen and camel riding on the banks of the Gomti River is one of the best things to do in Dwarka. The sight of the Ghats and boat riding is a great experience.

Dwarkadhish Temple – Stories Tell Its glory

Dwarkadish Templa (Image by Suman Bajpai)

Dwarka, the city, has been claimed by the sea six times. Though a few kilometers away, I could see the temple’s flag – Dhawajaji or the kirti pataka, which is changed five times a day. Soon the temple’s huge dome could also be seen. This is where Shree Dwarkadeesh reigned 5000 years ago and his presence is felt even today.

While moving towards Dwarkadhish temple, on both sides of the road you find a variety of shops that sell bags, juttis, items made by shells, sweets, Puja material, and Prasad. The air smells of salt and incense. Chants of Om Namo Bhagwate Vasudevaay, Om Namah Shivaay, and the Hare Krishna Mahamantra emanate through the backdrop of bathers, shoppers and the colourful bazaar. In the evening, different shades of lights enhance the beauty of the temple, which mesmerize you as soon as you enter. 

Sri Dwarkadhish temple is a five-storied structure built on 60 columns, crowned by a soaring elaborately carved spire. There are two gates or dwar to the temple. The North Gate is called Moksha dwar – the way to salvation, from where devotees enter, and the South Gate is called Swarga dwar – the gate to heaven, from where you exit.

Legend has it that the temple was originally built by the grandson of Krishna, Vajranabha, over Lord Krishna’s residential place (hari-griha). Adi Shankaracharya, the venerable Hindu theologian and philosopher from the 8th century who unified the main beliefs of Hinduism, visited the shrine. After his visit, the temple became part of the sacred Char Dham pilgrimage that is essential for the attainment of Moksha for Hindus.

Built in Limestone, the temple complex has several shrines. The main deity is Lord Krishna, also known as Dwarkadhish or Ranchor ji. The basement has an ancient Shivalinga along with Ma Amba, Aniruddha, Pradyumn, Rukmani, Satyabhama, Jamvanti, and Laxmi are also worshipped.

The place below the temple is known as Chakra tirth. Shell-like stones, mostly white in colour, are available only at Dwarka, are sold here. This chakra is a sacred object, bestowing purity and salvation. Gopi Chandan, which is very dear to Lord Krishna, is also sold here.

The temple was packed with devotees, so in queue with my mask, I attended the enchanting aarti of Dwarkadhish.

Nageshwar Shiva Temple – A Tall Idol Attracts   

Nageshwar Temple (Image by Suman Bajpai)

The next morning, I went to Nageshwar Shiva Temple, which is one of the twelve jyotirlingas located at Nageshwar village in Gujarat. As soon as I had entered, a very big size idol of Lord Shiva surprised me, standing tall in the open sky. 

Nageshwar Temple is one of the oldest temples mentioned in the Shiva Purana. The swayambhu lingam enshrined in the underground chamber at Nageshwar Temple is known as Nageshwar Mahadev. It is believed that this Jyotirlinga protects from all poisons and one who prays here obtains freedom from all kinds of poison.

There is a legend behind this temple told to me by its priest there. There once lived a demon called Daruka, who was extremely cruel and tortured the people. One day he captured a Shiva devotee called Supriya along with many others. The prisoners were held in the underwater city that swarmed with sea-snakes. Supriya recited the Shiva mantra ‘Aum Namaha Shivayay’ to protect them. Daruka tried to kill Supriya, but Lord Shiva appeared in his full glory and killed the demon and went on to reside in the powerful Jyotirlinga.

The temple is a simple structure with typical Hindu architecture. Here the Shiva Lingam faces to the south and the Gomugam faces towards the east. The Shivalinga at Nageshwar is a Tri-Mukhi Rudraksha which is around 40 cm high and 30 cm in diameter. Goddess Parvati as Nageshwari along with the Shivalinga also can be seen. 

Rukmini Temple – Stands On Dry Land

Rukmani Temple (Image by Suman Bajpai)

Almost 2000 years old, Rukmini Temple is located in a deserted area. Its intricate carvings have made it a nationally protected monument. The temple of Rukmini Devi, the chief queen of Lord Krishna, is on the outskirts of Dwarka City. Interestingly, drinking water is offered as a donation to the temple. By donating money one can contribute to bringing drinking water to this area.

Why this temple is far away from the temple of Lord Krishna is associated with a legend.

Saga Durvasa was once invited by Krishna and his wife Rukmini for dinner. Krishna and Rukmini were pulling his chariot. On the way, Devi Rukmini felt thirsty, asked for water, and Lord Krishna provided it by hitting the ground with his toe. Without offering to Durvasa, Devi Rukmini drank the water. The sage felt insulted and he cursed her – she would live separately from her husband. That is the reason that in this temple Rukmini is being worshiped alone without lord Krishna. As a result of this, it is believed that that is the reason for the shortage of drinking water.

Rukmini’s temple stands on very dry land, completely isolated with not a single building or house beside it. The temple’s spellbinding architecture with minute carvings and paintings depicts various stories. Within the complex, there are other temples also dedicated to Amba Devi, the Kul Devi of Krishna.

As soon you get a chance to travel, this should be on your list as one of the first places to visit in India!

Suman Bajpai is a freelance writer, journalist, editor, translator, traveler, and storyteller based in Delhi. She has written more than 10 books on different subjects and translated around 130 books from English to Hindi. 

The Historical Old Temple of Vedanta Society In San Francisco

The Old Temple of the Vedanta Society in San Francisco somehow made me think about the little poem below by Rabindranath Tagore. I have appended my (admittedly poor) translation below the poem.

বহু দিন ধরেবহু ক্রোশ দূরে

বহু ব্যয় করিবহু দেশ ঘুরে

দেখিতে গিয়েছি পর্বতমালা

দেখিতে গিয়েছি সিন্ধু।

দেখা হয় নাই চক্ষু মেলিয়া

ঘর হতে শুধু দুই পা ফেলিয়া

একটি ধানের শিষের উপরে

একটি শিশির বিন্দু।।

“Over many many years, I traveled many many miles, spent a fortune, and visited many distant lands to enjoy the majestic beauty of great mountain ranges and seashores. But I just did not spare the time to merely step outside my front door and open my eyes to the simple beauty of a drop of dew glistening on a blade of grass in a paddy field.”

We travel to London, Paris, Rome, Greece, Egypt to see the Buckingham Palace, Notre Dame, St. Peter’s Basilica, the Acropolis, and the pyramids. We travel east to visit the famous Borobodur and Angkor Wat in Indonesia and Cambodia, Beijing’s Summer Palace, and the Great Wall of China. We take time to visit the famous temples of Kedar/Badri, Varanasi, and Tirupati.  

But how many among us have noticed the Old Temple of the Vedanta Society of Northern California – a rather unusual structure – at the southwest corner of Webster and Filbert Street in San Francisco?  How many of us even knew about it?

Replica of Benares Temple and Swami Vedananda (Image by Partha Sircar)

The Old Temple has its own unique history.  It is the oldest universal Hindu temple in the western world.  It was completed in 1906, just before the great San Francisco earthquake. It somehow survived the earthquake and the fire that followed – some may think it was divine intervention. The temple was built under the leadership of Swami Trigunatitananda, who at the time was in charge of the Vedanta Society of San Francisco (founded by Swami Vivekananda himself in 1900). Swami Trigunatitananda was a brother disciple of Swami Vivekananda, one of Sri Ramakrishna’s sixteen monastic disciples.  Incidentally, he died in 1915 resulting from the injuries from a bomb thrown at him by a deranged disciple, while he was speaking from the pulpit of his beloved temple – the first martyr of the Ramakrishna Vedanta Movement.

Swami Trigunatiatnanda had grandiose visions of the temple. He wanted it to reflect an architectural representation of the message of religious harmony, the central theme of his Guru Sri Ramakrishna’s message to the modern world, as so ably expounded by Swami Vivekananda. Therefore it is not built like an Indian temple. Each of its four towers on the roof and the small tower at the entrance to the auditorium is architecturally unique. They have echoes of the Shiva temples of Bengal, the Varanasi temple, a medieval Christian church, the Taj Mahal, and a Muslim mosque. The veranda running along the north and east sides of the building on the third floor is lined with sculpted arches in Moorish style.  In addition to the auditorium, the temple housed monk’s quarters and administrative offices. With time came requirements for additional space.

Old Temple Auditorium in the Old Vedanta Temple (Image by Partha Sircar)

Major activity was shifted to the New Temple which was built in 1959 at the northwest corner of Vallejo and Fillmore Streets, a few blocks from the Old Temple. 

The Old Temple was recently subjected to a major renovation, including seismic retrofit, to bring it up to the current Building Code requirements. A  Re-Dedication Ceremony for the Old Temple took place on October 29 (Kali Puja Day) and October 30, 2016, graced by a senior monk from Belur Math and about a dozen monks from all over North America.  

Perhaps now some of us will take a closer look at the Old Temple and try to find out more about it. And that also includes me.

Epilogue

The article above was written about four years ago. Since then, the renovations, including seismic retrofit of the structure, for which the temple was closed for a while, have been completed. A guided tour of the temple was arranged by the Vedanta Society on October 13 and 14, 2018 to mark the reopening after the renovation and seismic retrofit.  As usual, it was conducted by Swami Vedananda, the elderly, very learned American monk, of the Society. I took advantage of the tour on its very first day. 

Partha Sircar has a BE in Civil Engineering from Bengal Engineering College in Shibpur, India, and a Ph.D. in Geotechnical Engineering from the University of California at Berkeley. He is a 53-year resident of the United States, including the last 36 years in California. He has worked in several engineering organizations over the years and is now retired for over eight years. He loves to write.

Featured image from Wikimedia commons.

Bards Of the Same Feature Recite Together

(Featured Image: Bay Area Poetess, Saswati Das)

Poetry As Sanctuary – A column where we explore poetry as a means of expression for voices of the South Asian Diaspora.

Poetry as I can relate to it is my first love and my last love. It was my grandfather who first introduced me to the world of poetry through Tagore’s poems. As a child, the rhythmic words of the poetry and its melody used to give me immense happiness. I used to get lost in the vivid descriptions of village life, the beauty of nature, the lush green forest, and the chirping birds and animals that inhabit them. My grandfather died at the age of seven. That was the time I had first faced death and that too of a person closest to my heart. Since then, I have been expressing my feelings through the world of poetry.

From my childhood, as I entered my teenage years, I started experiencing life with new passions and renewed vigor. On one hand, as the arrow of cupid struck me, I started writing romantic verses, while on the other hand, being a radical at heart, I started revolting against anything that binds us. I started questioning anything that we are bound to abide by and protesting even the silliest of things that maintain the status quo. I was in the process of discovering myself through life and poetry. During that time, revolutionary poets like Kaji Nazrul Islam, Paul Robeson, and Subhadra Kumari Chauhan began to inspire me and I started writing poetry in both English and Hindi languages, to bring social change and uphold social justice. Often, I used to mix romance and revolution in a single poem to decorate the message I wanted to convey.

You do not exist

From the date I knew myself

You had been near me;

Sheltering me from rain drops

Picking the flowers of glee.

 

Through the dark clouds in the sky

You showed me the horizon;

Breaking the bounds of joy and moan

You took me to my mission.

 

Across the distance of the vast space

Thou peace touches mine,

Thou sunshine remains untarnished

Through rusting affect of time.

 

You decorate my night with glowing stars

Soothe my soul like the sea;

It wets my eyes with drops of pearl

How much you love me!

 

A sound in my yard woke me up

I found myself alone;

Like the spring days you were there;

And now you are gone.

Thy shadow mingled in the dawn

With the dizzy morning mist;

Oh friend, you are a world to me,

You do not exist!

When I came to the Bay Area, I started missing the poetry, music, and arts of India that is so deeply rooted in me. I started searching for poetry group of Indian languages on the internet and finally found the “Poetry of Diaspora in Silicon Valley”, a close-knit meetup group where the poets and the poetry lovers not only shares and rejoices poems of Indian and Asian languages like Hindi, Urdu, Marathi, and Bengali, but also the languages of the Western world such Spanish and English.

My knowledge and love for poetry increased by many folds after joining this poetry group. With the onset of the pandemic, we started meeting virtually every Saturday and we look forward to it throughout the week. Our group recently published a multi-lingual book of anthology captioned “A Memory Book of Poetry of Diaspora in Silicon Valley” which contains an excellent collection of poems of some of the remarkable poets I met through the poetry group. I wish that “Poetry of Diaspora in Silicon Valley ” keeps flourishing and inspiring the poets in us and as always keeps fueling the candle of creativity in our minds for long days to come.

Saswati Das, an engineer by profession and a poetess by heart, lives in Milpitas, California, and writes poems and fiction in both English and Hindi. She had published a poetry book in English captioned “Fragrant Flute of Fire”, which speaks of the cooling breeze and the scorching heat of human life. Recently, some of her Hindi poems have also been by Poetry of Diaspora in Silicon Valley in the anthology captioned ‘A Memory Book of Poetry of Diaspora in Silicon Valley’.

Machiavelli Mitch Akin to Jacobin Jayewardene

(Featured Image: Found on Twitter @ltthompso)

However much you dislike a player in the opposing team, when the blighter does a fiendish bend it like Beckham, at least for a moment we have to hit pause and tip our hat in recognition.

Technically not guilty but guilty – what a diabolical performance with a double-edged sword for the express intent to satisfy and maintain two conflicting groups:

  • Business folks, the source for election funding, desired stability and so wanted Trump to vanish
  • The virulent base was still loyal to Trump and wanted him acquitted

In a cunning, deflecting speech at the Senate, he flicked the fast-paced impeachment ball towards on-side, Biden’s new DoJ, to do the dirty work of making sure Trump becomes toast. 

Reminds me of a similar gambit once carried out in South Asian politics in the eighties.

The Sri Lankan Prime Minister was being bombarded by global media for their cruelty against the separation movement by Liberation Tiger of Tamil Eelam (LTTE). J.R. Jayewardene, the veteran politician, invited the young newly elected Prime Minister of India, Rajiv Gandhi, to Colombo for discussing and resolving this issue. The old crocodile convinces the well-meaning but inexperienced Rajiv to do the job together.

Thus, India sends in Indian Peace Keeping Force, a trained army battalion, and over a couple of years they too, through association, become villains in the eyes of LTTE. 

End result? At an election rally in southern India, a seventeen-year-old girl, Thenmozhi Rajaratnam of LTTE, garlanded the 47-year-old Rajiv Gandhi and kills him with her suicide bomb vest that carried 1.5 lbs of RDX. Jayewardhane went on to live till the ripe old age of 91.

Ok, ok, it is not ethical or honest behavior, but who said politics is all goody-goody. Politics is dirty and is merely the act of the possible, which puts all politicians in the region of umbra or penumbra, not black or white. Take Churchill, I adore him for tirelessly fighting to ensure democracy prevailed over fascism, but at the same time, I dislike him for opposing the Indian freedom movement.

Talking of democracy, here is how it really survived in 2020. 

Mike Podhorzer, a soft-spoken guy who worked only in the background, was the one to bring together the left-leaning labor union of AFL-CIO and the right-leaning Chamber of Commerce to start having weekly Zoom calls, from as early as 2019. Their mission was to bring the ship of democracy safely into harbor, without being hijacked by the pirates. They quietly achieved the following: 

  • Private money was channeled to influence local governments to pass laws ensuring voting by mail was a seamless process and enough time allowed to count all ballots
  • Invested in ads to shame the two Michigan certifying Republicans to follow the 250-year-old law to respect the will of the people, instead of falling for Trump’s offers to make them rich or bag cushy Ambassador postings
  • Made sure the extreme left did not hit the streets with protests and placards. Their absence on the streets upset the White House as they were banking on that and for skirmishes and violence to happen between the opposing protestors, in order for the President to invoke the Insurrection Act of 1807, under the guise of controlling civil unrest.

Yeah, it was a close call. It’s time now for the well-meaning Democrats to get off their “America is better than this” high horse and learn to sup with this crafty minority leader. In spite of all his skullduggery, the guy is at least lesser evil than his rabid comrades from TX and MO, right? After all, real governing is something that none of us get to see and it’s never about party policies, it’s always about people, a few good men behind the scenes is all it takes. Remember Reagan and Tip? However, our gentlemanly Schumer has to do one thing – after making deals and shaking hands with Mitch, he must count his fingers to make sure they are all there.

Jayant Kamicheril was born in East Africa and did his schooling in Kumarakom, Kerala. For the past 22 years, he has been working in technical sales for the food industry and lives in Reading, PA. 

BLM Organizer At My School Was Targeted By A Gun Dealer: A Next-Gen Desi Reflection

(Featured Image: Denel McMahan speaking with ABC News)

Weeks before a youth-led Black Lives Matter protest that took place outside the Dublin Civic Center, owner of local gun business Mike Grant posted a picture of the 17-year old organizer, Denel McMahan, on his Facebook page. The caption read, “Please bring your vests and helmets in case these BLM people start trouble. Remember this group is known as a left-wing anti-government group. Take Dublin back!”

Within days, the veiled threat garnered a swift and strong backlash from the Dublin community and beyond. From city residents to Congressman Eric Swalwell, people came together to defend “these BLM people” and the cause they champion. 

When I first learned about the situation, I was curious to know who “these BLM people” were, and how Grant’s social media targeting has affected them in this increasingly polarized climate. I had a chat with high school senior, Denel McMahan, president of Dublin High’s Black Student Union, member of the Tri-Valley Black Lives Matter movement, and recipient of the Dr. Martin Luther King Jr. Legacy Award at the City of Pleasanton’s annual Community of Character Collaborative. Denel was inspired by the string of protests that captured the heart of America this past summer and wanted to bring peaceful advocacy to his city.  

Denel McMahan’s Thoughts

1) You’re a staunch supporter of racial equality and a member of the Black Lives Matter movement. As a Gen Z activist, how do you think social media and the Internet Age have affected both racism and social advocacy? 

I think that social media has been a great resource throughout this period of COVID-19 and quarantine. The thing that I love about it is that social media has no boundary when it comes to education. People are free to post about whatever in its true form. This includes history. In school, history is heavily censored and manipulated in order to make students comfortable. However, to make real change we need to stop desiring comfortability. We learn about history to avoid repeating it, but we are right now due to sheltering students from traumatic concepts. The same goes for the internet too. I’ve learned more Black history myself through Google than I have in my 11 and a half years of schooling. My parents are also a great resource, but not everyone has parents who understand Black history in its entirety or are Black in general. So, if you want to learn more about truthful history, I recommend looking through Social Media and researching through Google. 

2) At school, you’re the president of the Black Student Union. How has this experience shaped your journey of raising awareness and initiating change in your community as a whole?

My presidency has allowed me to earn a platform that is being taken seriously by our administration. For 3 years, I sat and watched the past presidents and how they ran the BSU. Through that, I began to shape my leading style and figured out what I wanted to do with my position. With it, I wanted to do the best I could. I not only wanted to improve our BSU and increase its presence on campus, but I wanted to make sure that we were involved in the Black Lives Matter movement efforts in Dublin. A protest was held in Dublin and there was so much support. Eventually, the other BSU officers and I drafted plans for school change, and our admin engaged heavily with us and is even making more opportunities for us to help the community out more.  

3) Post the election, we find ourselves at the precipice of extraordinary political change. What legislative changes do you hope our new administration will bring to address racism, criminal justice, and police brutality?

I just hope that there’s some sense of accountability that comes with a new president. Of course, the President doesn’t have all the power in the federal government, but I feel that at least when incidents of brutality happen, we will have his support. The other big thing that I would want to see is national reparations. Those have been promised to Black Americans since the end of Slavery, but they haven’t been done. They are currently planning a reparations task force in California, so that would be interesting to see what they try to implement. However, they need to be done at the national level since slavery was pretty much a national thing before it ended. 

4) If you’re comfortable speaking about this, what was the experience of seeing Mr. Grant’s Facebook post like? Was this kind of backlash something you’ve experienced in the past?

It was very worrying for me. When I saw the post, I was in Las Vegas for my sister’s 21st birthday. When I got word of the post, I was physically shaking. My face had been posted in a public, alt-right Facebook group for many conservatives to see. I saw that it had 29 shares, so that was 30 people who saw me as some thug trying to destroy Dublin, which in no case I was. The event was passed unanimously and was city-sponsored. A huge part of my nervousness was also because this was the first time I received public backlash. I knew I would eventually get some, but never that quick and never by a grown man. 

5) In a conversation with ABC News, you mentioned that you’re willing to have a conversation with Mr. Grant. Do you feel like conversations like this are possible at a larger scale, where protestors and counter-protestors can reach a middle ground in constructive, innocuous ways?

Honestly, I believe that the political climate has destroyed any possibility of large-scale, constructive conversations. I think the best way to have them is in private so that all you need to do is to listen. A simple one-on-one conversation to get to a middle ground is the most effective way to do so. However, I hope that one day, groups of people from different beliefs can come together and conversate without it becoming ineffective or violent. 

6) What advice do you have for other young people who want to show their support for the Black Lives Matter movement?

My advice is to be vocal. In this time, silence also means compliance. Take the time to understand it and bring it close to you. Even in this time of COVID, there are social media platforms. Making and sharing posts are still great ways to advocate for the movement. If you find yourself wanting to protest, don’t be scared. The supporters will always outweigh the opposition. 

The Sign Garden For Justice Project was organized by Tri-Valley Black Lives Matter (Photo: Denel McMahan)

My Thoughts

These are wise words, especially coming from an individual who helped organize a Black Lives Matter protest on November 15th. The demonstration was both peaceful and successful, with Denel and his peers giving speeches about racism, their participation in the Black Student Union, and the harsh realities of police brutality in America. In a creative display of solidarity, this protest featured a ‘Sign Garden’, where signs and posters supporting the Black Lives Matter were placed everywhere from City Hall to the Civic Plaza. These signs were both positive and united, some of them including messages like, “Fear and hate have no place here” and “Color is not a crime”. 

Personally, I’m both relieved and overjoyed that this demonstration, despite the initial conflict, remained peaceful and constructive. It was interesting to see this single cause bring together different generations, ethnicities, and cities to reflect on racial justice. But I can’t help but harken back to Denel’s comment about initiating a conversation with Grant. What does the exchange between these two political antipodes suggest about the future of race relations in America? 

In a flash of optimism, I’d like to believe that recorded displays of police brutality, such as the tragic murder of George Floyd, will bring different ends of the socio-political spectrum together. As said by Will Smith, “Racism is not getting worse; it’s getting recorded.” Before videos of racism had the opportunity to go viral on social media and mainstream news outlets, it was far easier for American citizens to exist within an ideological bubble, where systemic oppression did not exist. That’s much harder to do when they’re being confronted by a live video of police brutality and racial profiling at its worst. 

Furthermore, I do think that the coronavirus outbreak may offer a moment for the public to self-reflect, and consider how racial and socio-economic privilege has ravaged the very ideals we consider the ‘soul’ of America. After the strong online response to his incendiary post, Grant discussed how he became ‘educated’ about what it means to be a person of color in the United States in a phone interview with ABC. 

“I never thought a 17-year old-boy could teach a 65-year-old man something, but he did,” said Grant. “For the last four-and-a-half days I’ve lived it. Just with phone calls, and texts, and hate mail and stuff. Now I think I understand why this young man is doing this, to try to educate people.” 

The First Amendment of the American Constitution offers each one of us a voice, but these voices are muffled or confined in echo chambers due to political polarization. And personally, I can attest to subscribing to certain echo chambers myself. My social media feed is primarily consumed by individuals who shared the same political views that I do. My choices in mainstream media are a reflection of my opinions as well.

As an Indian-American, I think my identity as an immigrant has definitely been splintered along the lines of these echo chambers as well. During the 2020 election, for example, I found myself isolating myself from certain subsets of the Indian-American population who identified as Trump supporters. Amid the growing strength of the Black Lives Matter movement, I’ve seen so many Indian-Americans distance themselves from conversations about racial equality because they don’t learn (and perhaps don’t want to learn) about racial hierarchies and the myth that is America’s “Model Minority”. As immigrants, the echo chambers of this nation have only made our ignorance of the issues that plague our communities more convenient. 

And while these tendencies may be very normal on both ends of the spectrum in our heated political climate, they also contribute to ideological myopia. Men like Mike Grant have no idea what it’s like to be a young black man, constantly targeted and unjustly policed. They read and watch media which feeds them highly distorted narratives on race in this country, and it shows.

Prior to this incident, I can’t help but wonder if Grant has ever had a constructive, honest conversation with a supporter of the Black Lives Matter Movement. Could this gap be bridged? Perhaps the path to an educated America — an America willing to recognize its racism for what it is — requires a space where these conversations can take place.

Kanchan Naik is a senior at the Quarry Lane School in Dublin, California. She is the 2019-2020 Teen Poet Laureate for the City of Pleasanton, as well as the Director of Media Outreach for youth nonprofit Break the Outbreak. Kanchan is the founder and editor-in-chief of her school newspaper, The Roar, and was the Global Student Editor for the summer edition of Stanford’s Newsroom by the Bay publication. 

Notes From an Indian American Ayurvedic Massage Patient

(Featured Image by Prakriti Ayurveda Center)

Veena and Devi, the two young women who were to be my massage therapists, start their procedure with an invocation to Dhanvantari, the god of medicine and Ayurveda. At the end of the invocation, they chant ‘lokah samastah sukhino bhavantu’ (may all beings everywhere be happy and free) three times in their clear voices, every day, for the seventeen days of my treatment, taking turns to stand in front of me, right palm on the top of my head where a few drops of warm herbal oil have been dribbled to start the routine. I sit there on the massage table in nothing but a skimpy konakam (loin cloth), mesmerized by the sounds and simple tune of the invocation that bounces off the bare walls of the treatment room. 

This last line spins in my head like a song that is stuck in a good way. The tune stays true to theirs but the words change to ‘let go, surrender, savor the moment’. The only way to savor each moment is by learning to let go. Letting go, as in disconnecting the body from the mind. To stop thinking of body parts as ‘buttocks’, ‘breasts’, ‘thighs.’ Most of all, to get rid of identifying these body parts as mine. Only then am I able to relax and enjoy the power of touch – the main sense awakened during the treatment.

Once the invocation is over, the ears are at rest – the massage is done in silence. The only sound is the drone of the ceiling fan. Occasionally, sounds seep in from the outside, like the caw-caw of a crow in the neem tree or the drawn-out ‘pay-paar’ call of the recycling trader, bicycling the neighborhood shopping for old newspaper. I close my eyes through most of the hour in order to better take in the smells – the next most salient sense that is evoked during these massages. Fragrances fill the room – herbal oils, camphor, roasted pumpkin, wild brown rice, boiling milk.

Image by Prakriti Ayurveda Studio

Apart from some perennially inflamed finger joints, I did not have any major problems when I walked into Prakriti, the Ayurvedic center close to where I was staying on this trip to Chennai. But I had time on my hands so decided to check it out. The doctor, also a young woman, very well-spoken, spent an hour with me asking me questions. She told me how Ayurveda treats not just symptoms but works holistically on the entire body. Most treatments improve blood circulation and remove impurities at a cellular level, thus reducing inflammation. She prescribed a detox and rejuvenation regimen that included a series of three massage treatments supplemented with two kashayams (a liquid decoction of medicinal herbs), and a ksheerabala capsule. 

I remember ksheerabala from my childhood – it was my grandmother’s wonder drug. It didn’t come in capsule form then. My grandmother always had a skinny 3-inch bottle of this dull yellow oil and she would apply a few drops to the scalp on the top of her head. Unlike other herbal oils, I remember from my childhood, this one didn’t smell good so I was glad to see it come wrapped in a bright green capsule now.

I was expected to eat simple vegetarian food for the duration of the treatment. The three massages, which I’ll get to, were udvarthanam, elakizhi, and navarakizhi in that order.

Unlike many Ayurvedic clinics especially built for the purpose, Prakriti is housed in a rented home on a quiet street in Chennai. All three bedrooms with their attached bathrooms have been turned into ‘treatment rooms’. I realized very quickly that an Ayurvedic massage is not for the faint-hearted. Nor the bashful. One of the women leads you to a treatment room, locks the door, and hands you your disposable konakam. You change into it in the bathroom, though I’ve wondered why I bothered with the bathroom – walking back into the room in that little white loin cloth was more embarrassing especially since a post-menopausal body isn’t exactly a showpiece. You face your masseuse and sit on the massage table with your legs dangling over the side.

After the invocation, one masseuse applies more warm oil on your scalp and hair and massages your head and temples for about ten minutes – heavenly. You then lie on your back on the wooden massage table that shines with all the oil it has absorbed over the years. The bottoms of your feet are wiped clean. Warm oil is poured on your stomach, chest, and limbs, and is worked into your body with Veena and Devi on either side of the table and four strong hands moving swiftly in tandem. Then you lie face down and the process is repeated except sans konakam. These first few steps are the same for all seventeen days. The medicinal massage follows the oil massage and is different for each kind of treatment. The ceiling fan is turned off during the medicinal massage. 

Treatment Room at Prakriti Ayurveda Center

In udvarthanam, which I did for three days, the kizhi (read ‘kiri’) had a mix of medicinal powders. Kizhis is a Malayalam word that means bundle. Various medicinal substances and rice are tightly held in a cloth. It is used with or without moisture for massaging the body. It is heated in a dry pan and applied to your body in upward strokes. Some of the powder seeps through the cloth so you smell brown and earthy by the end of all the scrubbing. It is mixed in with the smoky fragrance of the kizhis getting heated. There is a twenty-minute rest period at the end of the forty-minute massage. 

The elakizhi was seven days of intense massage. The kizhi is filled with medicinal leaves that smelled like roasted pumpkin and is dipped in hot oil before being applied on your body. ‘Apply’ is too soft a word. It was more like pat-pat-pat, pound-pound-pound, scrub-scrub-scrub all over, front, back, limbs, until you felt like pumpkin pulp. There is a thirty-minute rest period at the end of the forty-minute massage. 

Navarakizhi also lasted seven days. It was the gentlest of the three but the most labor-intensive and hence the most expensive. The process starts the day before with 12 liters of water mixed with medicinal herbs boiled down to 1.5 liters. Milk is added to this and a special variety of brown rice called Navara is cooked in this kashayam (decoction of medicinal herbs) until soft. The kizhis are filled with this cooked rice and heated in boiling milk before being applied. The strokes in navarakizhi are circular in motion and feel satiny on your body. Mushy starch oozes out covering you in a soft film of pinkish brown, the color of my palm but lighter. You feel cool as soon as this massage starts. There is no rest period. 

I was surprised at how easily I fell asleep during the rest periods and sometimes even during the massage. Lying on my back on a hard, wooden table with a tiny two-inch-thick plasticky pillow would hardly have qualified as comfortable. Yet, I almost always had to be woken up at the end of the rest period. 

The last step of the session is the ‘bath’. You sit on a plastic stool in the bathroom and one of the women ‘bathes’ you. She scrubs your body with a mung dal paste that removes all traces of oil and herbs. She applies shikakai (Acacia Concinna) paste to clean your scalp and hair. Hot water is poured all over your head and body. By the time you finish and step out, you are ready for another nap.

As imagined, I was relaxed and rejuvenated at the end of the seventeen days and sorry to see it end. It has left me, however, wanting more such ‘treatments’, perhaps at lush locations with the sound of waves lapping against a seashore…

Lakshmi Narayanan lives in Ann Arbor MI when she is not spending time in Narberth, PA with her two grandkids, or traveling. Pre-pandemic travels included one or two trips a year to India. A recent longer stay allowed this experience. 

Farzana Doctor’s Book, ‘Seven’ Confronts An Abusive Tradition

Trigger Warnings: FGM/C

Some Christian denominations believe a seven-year-old can make spiritual choices. Judaism and Islam hold that a seven-year-old boy is able to participate in fasting and praying. For many, seven is the age at which a child knows right from wrong. For others, it’s simply a lucky number. In award-winning Canadian author Farzana Doctor’s bold and compassionate novel Seven, the significance is painfully different.

Sharifa, a 40-year-old Dawoodi Bohra woman born and raised in America, is a classroom-weary high school history teacher. Her marriage to the jovial Murtuza is an agreeable one, but behind closed doors, there are ongoing issues: Sharifa once engaged in a brief online affair, and she never has experienced an orgasm before or during the marriage. However, when she, Murtuza, and their daughter Zeenat travel to India for his eight-month teaching sabbatical, they hope for valuable marriage mending.

Aside from homeschooling her second-grader in India, Sharifa dives into researching her venerable great-great-grandfather Abdoolally and his rise from poverty to philanthropy. Family visits double as research sessions, ranging from willing contributions of bits and pieces to handed-down myths to hesitant refusals. Hazy stories about Abdoolally’s four wives—especially Zehra, whom he allegedly divorced—grab her imagination and expand her focus.

Meanwhile, conversation with her favorite cousins Fatema (a bisexual, outspoken feminist and activist) and Zainab (a traditional Bohra wife) turns to the uncomfortable subject of khatna, female genital mutilation/cutting. Sharifa learns khatna, assumed to be illegal and long believed by some to prevent girls from being sexually promiscuous, continues to be enforced by the women of the Bohra community.

To complicate matters, Fatema and Zainab hold diametrically-opposed views not only about the practice itself but also that it is performed on seven-year-old girls. When Fatema reveals most of the girls in their family have been cut, Sharifa is shocked. And when Zainab offers confirmation, Sharifa protests, insisting it never happened to her. 

Yet, this new knowledge, coated with panic, seeps into Sharifa’s relationships and research, and she unearths astonishing details about her predecessors.

Part domestic mystery and part call to action, the novel serves up tense encounters, private marital scenes, and personal victories and defeats. Doctor’s writing is skillfully layered, yielding a novel that is complex, gripping, and thought-provoking. Her ability to present a highly-readable story while raising awareness about a difficult topic is to be congratulated, and despite the weightiness of the subject, Doctor provides an occasional burst of humor, allowing the reader a moment to breathe and regroup. 

Seven is a singular engrossing, emotional, and empowering story of the strengths of women, family, and truth. Unreservedly, Doctor examines the thorny dualism of women’s lives—as victims vs. offenders; activism vs. suppression; responsibility vs. conformity; pre-marital sex vs. marital sex; belonging vs. longing. She is an accomplished storyteller whose characters are effortlessly embraced and not easily forgotten, and she hits the mark in this nuanced story about family dynamics and khatna’s adverse effects on women’s sexual, mental, and other health concerns.    

Seven is an important work about an abusive action that continues without a medical foundation. A khatna survivor herself, Doctor volunteers with WeSpeakOut, a global organization working to ban FGM/C in her Dawoodi Bohra community.

For more information about khatna-FGM/C, access the United States Office on Women’s Health and the United Nations International Day of Zero Tolerance for Female Genital Mutilation, 6 February.

Jeanne E. Fredriksen lives in both Carolinas where she is a long-time contributor to India Currents, a Books for Youth reviewer for Booklist magazine/American Library Association, and a member of WCPE-FM The Classical Station’s Music Education Fund committee. She always wears a mask in public settings, avoids crowds, believes in social distancing, and washes her hands. 

Azaan Sami Khan’s Debut Album is Adnan Sami’s Musical Legacy

Composer Azaan Sami Khan recently released his debut solo album Main Tera. Son of popular singer, musician, music composer, and pianist Adnan Sami, Azaan is known for giving the Pakistani entertainment industry hit after hit in critically and commercially acclaimed films such as Parey Hut Love, Superstar, and Parwaaz Hai Junoon. 

The album will be released under the banner of HUM Music, an initiative established by HUM Network Limited to support and highlight the incredible music and diverse roster of creative musicians that Pakistan has to offer. Its nine-song tracklist also includes a collaboration with the legendary maestro Ustaad Rahat Fateh Ali Khan. 

In this exclusive interview, he talks about the idea behind the album, his relationship with his father, and his recent anthem of hope “Tu Hai Mera”.

You are Adnan Sami’s son. Tell us about your earliest musical influences, and the relationship you share with your father. 

If anything, I am a huge fan of my father’s work, I am probably his biggest fan. I listen to every single thing he’s ever made and study it thoroughly because after all, he is my musical legacy. It’s my responsibility to understand what all he has done in his musical career and hope to live up to that standard. That in itself is very important to me, and I am very proud to be his son. 

Tell us about the experience of collaborating with the legendary Ustaad Rahat Fateh Ali Khan.

It was incredible, to say the least. I feel truly honored to have worked with him and to have learned so much from him in the process. He added his own magical touch to the song, and it is something I feel his fans would surely enjoy as well.

Your recent track “Tu Hai Mera” is a kind of anthem of hope that was sung by some of the most sought-after names in the industry. Tell us more about the song, the idea behind it, and its process of collaboration. 

It will always remain one of the most important songs of my life. As I finished the song in the studio, I felt proud and happy that I had the honor of working with the artists that I did. It’s a song that really went beyond my expectations, and will always hold that special place in my heart. 

I got to work with Sufi legends, Fareed Ayaz and Abu Muhammad, and Hadiqa Kiani, who will always hold a very special place in my heart because she sang for my father many years ago. I also worked with Ali Tariq, who’s a fantastic singer and a great friend. And Hadiya Hashmi, who is absolutely mindblowing. 

Tell our readers about our debut solo album Main Tera.

The album is basically a musical amalgamation of my personal experiences. It defines who I am and who I’ve been up to this point. Whoever listens to it would probably get to know me better than they would when they hear me speak or any other way. It gets very dark in some places and is super happy in some, so there are reflective points in every song. Fortunately, I’ve also had the opportunity to work with some tremendous music producers and artists from around the world, who have all put their hearts and soul into bringing this album to fruition.

Main Tera is about the innocence in the first steps of falling in love. The album is a rollercoaster ride of romance. It’s love and romance in their different forms, and you’ll get to see different shades of love being explored. No matter what the language of the songs is, it’s still catering to the feeling.

What is the idea and inspiration behind it?

Everything in this album is a personal experience. Each song has its own personal story. I was motivated by feelings that took over the key moments of my life, which I also feel the audience might resonate with. The main idea was to be vulnerable in this album and to put out a side of me that the audience hasn’t seen before.

Neha Kirpal is a freelance writer and editor based in New Delhi. She is the author of Wanderlust for the Soul and Bombay Memory Box.

Standing Tall As a Brown Boy

Hey M10! 

Please put down that Agatha Christie novel for a minute. You don’t know who I am, so it will come as a huge surprise when I tell you that I’ve walked with you every step you’ve taken. Bear with me – I’m not being mysterious; those are the facts. You’ll get to know me well in a few decades. In the meanwhile, can you take some time now to chat with me? I have something to share.

You are not quite 10 years old. It’s summer, and you’re in Mandya with your parents and sister at your cousin’s wedding. You are happy, enjoying the festivities, and having a great time playing with your other cousins. Suddenly you’re not having fun anymore. I know why!

An adult walking by your little group pauses to poke you in the ribs with a comment that begins to prey on your mind. “Look at that! Even Gita is taller than you are!” It dawns on you for the very first time that other people see you as a short person. Is Gita ‘better’ than you by that measure? Apparently, height matters. Why am I not as tall as Gita? This question rises to the forefront of your consciousness and dampens your enthusiasm and spirits. I see you brooding.  Concerns about your height will continue to nag you.  I want to share some thoughts about this. Before I do, I want to bring two others into this discussion.

Hello M13.

You’ll recognize me someday as that enigmatic voice from the future checking in on you.  Stop hanging from that horizontal bar and drop to the ground. Come join me and M10 on the bench over there. We should talk. You know M10 well, though he doesn’t know you yet. 

Finally, you are a teenager! You’ve spent the last four months fighting and recovering from a serious case of Infectious Hepatitis. You’re even punier now than you were before you fell ill, and you don’t like what you see in the mirror. Shouts of “Arrey Chotu!” from the playground ring in your ears. You are sick of being the first boy on the left every time your class lines up by height in the school ground at the start of PT period. You are determined to grow tall, big, and strong. You’ve heard that gravity compresses our spine and joints, and squeezes cartilage, and contracts muscles. You’ve read in a magazine that hanging from horizontal bars can help fight the effects of gravity. Your lower body is stretched and the spine elongated to promote growth. You are in your ‘spurt years’ and determined to push it along. You want to be six feet tall! 

Your dream will never be realized. All your life, you will have to contend with the unpalatable reality that your sister is taller than you are. Hang in there, M13. There’s more to you than your height. Let’s talk it over as soon as we get one more to complete our quorum.

M42.

Look here! Can I get your attention for a few minutes? You don’t know me, but you know these young men all too well.  Take a break from your busy day to chat with us. I promise to make it worth your while. You do recognize M10 and M13, don’t you?

You recall hanging from the horizontal bars in vain as a teenager, trying desperately to grow taller. Almost 30 years have gone by, and you’ve made do, standing upright and stretching to your full 5’-3½“ frame. You’ve continually struggled with a conviction that people don’t take you seriously at first, because you do not command an imposing presence; that you are too small to make an impression. You feel passed over in social gatherings and mixers, and initially at work as well. There’s a memorable incident during the international-student orientation on Stanford Campus. You’re chatting with local community members there to welcome incoming students and help them settle in a new country. A nice well-meaning lady asks innocently, “are you here to go to Palo Alto High School?” You see her utter astonishment when you say, no, you are enrolled at Stanford; whereupon – and much to your chagrin – she blurts in amazement “wow, you are already an undergraduate.” You don’t have the courage then to tell her you are actually here for the Ph.D. program in Engineering. That incident haunts you for a long time until it gradually becomes a funny story. Over the years, you feel passed over for opportunities at work and play because of your small stature. You feel inferior. You literally feel small. It has been a rough ride at times; then you slowly learn to overcome these feelings, understand your own true worth and use your strengths to flourish.

Good, we are assembled together! Let’s start with introductions.

We are all the same person, guys!

M10, you will become M13, then M42, and eventually, one day in the distant future, you will become me.

I’m M73. I want to chat about our feelings of inferiority and how we’ve come to terms with them over the years. Like most things, it’s been a gradual learning process. It gave us heartache and anguish over the years. We experienced many difficult days; first chasing a dream that was never realized, then struggling with feelings of inadequacy, and confronting unfairness both real and perceived. It took us a long time to understand that physical height was not the only measure of a person’s stature, even if society frequently behaves as though it is, by judging us from first impressions.

We learned that the other qualities and skills we possessed more than made up for any physical shortcoming. We even learned to joke about it; “I’m not short, I’m vertically challenged,” we’d remark to others. We learned that this supposed shortcoming wasn’t really one at all. Our height is determined by a combination of factors not in our control, including genetics, the environment, and the circumstances and conditions in which we grew up. We realized that physical attributes are transient – they can and do change, and what matters most, in the long run, is the heart, the mind, and the attitude that we bring to our lives. We figured out that people’s attitudes changed when they got to know us for who we were, and what we were capable of. In the hearts and minds of those that mattered, we were ten feet tall. Along with our realizations, our stature grew! Guys, look at the bright side; our feelings of inadequacy did not turn into an inferiority complex; we didn’t turn into little Napoleons!

What’s the message for us? We should continue to learn from the experience and counsel of those who are wiser than us. Continue to reflect and learn from our own experiences.  Understand that life can be unfair, and though we do not control the cards we are dealt, we can teach ourselves to play the best game possible with the cards we have. We should continue to make the best decisions we can at any given moment, with the information that we have. A true sense of self-worth, happiness, and fulfillment, and doing what we love with those we love is what life is all about. We must derive that sense from within us, not from the outside.  We can and must continue to learn about ourselves, and consider how to live our lives in the best way possible as we move forward, by reflecting on our past. 

Each of us can learn to stand tall in our own way; look forward by looking back to understand our past. 

I wonder what advice M80 will have for all of us!

Mukund Acharya is a regular columnist for India Currents.