Tag Archives: #blacklivesmatter

BLM Organizer At My School Was Targeted By A Gun Dealer: A Next-Gen Desi Reflection

(Featured Image: Denel McMahan speaking with ABC News)

Weeks before a youth-led Black Lives Matter protest that took place outside the Dublin Civic Center, owner of local gun business Mike Grant posted a picture of the 17-year old organizer, Denel McMahan, on his Facebook page. The caption read, “Please bring your vests and helmets in case these BLM people start trouble. Remember this group is known as a left-wing anti-government group. Take Dublin back!”

Within days, the veiled threat garnered a swift and strong backlash from the Dublin community and beyond. From city residents to Congressman Eric Swalwell, people came together to defend “these BLM people” and the cause they champion. 

When I first learned about the situation, I was curious to know who “these BLM people” were, and how Grant’s social media targeting has affected them in this increasingly polarized climate. I had a chat with high school senior, Denel McMahan, president of Dublin High’s Black Student Union, member of the Tri-Valley Black Lives Matter movement, and recipient of the Dr. Martin Luther King Jr. Legacy Award at the City of Pleasanton’s annual Community of Character Collaborative. Denel was inspired by the string of protests that captured the heart of America this past summer and wanted to bring peaceful advocacy to his city.  

Denel McMahan’s Thoughts

1) You’re a staunch supporter of racial equality and a member of the Black Lives Matter movement. As a Gen Z activist, how do you think social media and the Internet Age have affected both racism and social advocacy? 

I think that social media has been a great resource throughout this period of COVID-19 and quarantine. The thing that I love about it is that social media has no boundary when it comes to education. People are free to post about whatever in its true form. This includes history. In school, history is heavily censored and manipulated in order to make students comfortable. However, to make real change we need to stop desiring comfortability. We learn about history to avoid repeating it, but we are right now due to sheltering students from traumatic concepts. The same goes for the internet too. I’ve learned more Black history myself through Google than I have in my 11 and a half years of schooling. My parents are also a great resource, but not everyone has parents who understand Black history in its entirety or are Black in general. So, if you want to learn more about truthful history, I recommend looking through Social Media and researching through Google. 

2) At school, you’re the president of the Black Student Union. How has this experience shaped your journey of raising awareness and initiating change in your community as a whole?

My presidency has allowed me to earn a platform that is being taken seriously by our administration. For 3 years, I sat and watched the past presidents and how they ran the BSU. Through that, I began to shape my leading style and figured out what I wanted to do with my position. With it, I wanted to do the best I could. I not only wanted to improve our BSU and increase its presence on campus, but I wanted to make sure that we were involved in the Black Lives Matter movement efforts in Dublin. A protest was held in Dublin and there was so much support. Eventually, the other BSU officers and I drafted plans for school change, and our admin engaged heavily with us and is even making more opportunities for us to help the community out more.  

3) Post the election, we find ourselves at the precipice of extraordinary political change. What legislative changes do you hope our new administration will bring to address racism, criminal justice, and police brutality?

I just hope that there’s some sense of accountability that comes with a new president. Of course, the President doesn’t have all the power in the federal government, but I feel that at least when incidents of brutality happen, we will have his support. The other big thing that I would want to see is national reparations. Those have been promised to Black Americans since the end of Slavery, but they haven’t been done. They are currently planning a reparations task force in California, so that would be interesting to see what they try to implement. However, they need to be done at the national level since slavery was pretty much a national thing before it ended. 

4) If you’re comfortable speaking about this, what was the experience of seeing Mr. Grant’s Facebook post like? Was this kind of backlash something you’ve experienced in the past?

It was very worrying for me. When I saw the post, I was in Las Vegas for my sister’s 21st birthday. When I got word of the post, I was physically shaking. My face had been posted in a public, alt-right Facebook group for many conservatives to see. I saw that it had 29 shares, so that was 30 people who saw me as some thug trying to destroy Dublin, which in no case I was. The event was passed unanimously and was city-sponsored. A huge part of my nervousness was also because this was the first time I received public backlash. I knew I would eventually get some, but never that quick and never by a grown man. 

5) In a conversation with ABC News, you mentioned that you’re willing to have a conversation with Mr. Grant. Do you feel like conversations like this are possible at a larger scale, where protestors and counter-protestors can reach a middle ground in constructive, innocuous ways?

Honestly, I believe that the political climate has destroyed any possibility of large-scale, constructive conversations. I think the best way to have them is in private so that all you need to do is to listen. A simple one-on-one conversation to get to a middle ground is the most effective way to do so. However, I hope that one day, groups of people from different beliefs can come together and conversate without it becoming ineffective or violent. 

6) What advice do you have for other young people who want to show their support for the Black Lives Matter movement?

My advice is to be vocal. In this time, silence also means compliance. Take the time to understand it and bring it close to you. Even in this time of COVID, there are social media platforms. Making and sharing posts are still great ways to advocate for the movement. If you find yourself wanting to protest, don’t be scared. The supporters will always outweigh the opposition. 

The Sign Garden For Justice Project was organized by Tri-Valley Black Lives Matter (Photo: Denel McMahan)

My Thoughts

These are wise words, especially coming from an individual who helped organize a Black Lives Matter protest on November 15th. The demonstration was both peaceful and successful, with Denel and his peers giving speeches about racism, their participation in the Black Student Union, and the harsh realities of police brutality in America. In a creative display of solidarity, this protest featured a ‘Sign Garden’, where signs and posters supporting the Black Lives Matter were placed everywhere from City Hall to the Civic Plaza. These signs were both positive and united, some of them including messages like, “Fear and hate have no place here” and “Color is not a crime”. 

Personally, I’m both relieved and overjoyed that this demonstration, despite the initial conflict, remained peaceful and constructive. It was interesting to see this single cause bring together different generations, ethnicities, and cities to reflect on racial justice. But I can’t help but harken back to Denel’s comment about initiating a conversation with Grant. What does the exchange between these two political antipodes suggest about the future of race relations in America? 

In a flash of optimism, I’d like to believe that recorded displays of police brutality, such as the tragic murder of George Floyd, will bring different ends of the socio-political spectrum together. As said by Will Smith, “Racism is not getting worse; it’s getting recorded.” Before videos of racism had the opportunity to go viral on social media and mainstream news outlets, it was far easier for American citizens to exist within an ideological bubble, where systemic oppression did not exist. That’s much harder to do when they’re being confronted by a live video of police brutality and racial profiling at its worst. 

Furthermore, I do think that the coronavirus outbreak may offer a moment for the public to self-reflect, and consider how racial and socio-economic privilege has ravaged the very ideals we consider the ‘soul’ of America. After the strong online response to his incendiary post, Grant discussed how he became ‘educated’ about what it means to be a person of color in the United States in a phone interview with ABC. 

“I never thought a 17-year old-boy could teach a 65-year-old man something, but he did,” said Grant. “For the last four-and-a-half days I’ve lived it. Just with phone calls, and texts, and hate mail and stuff. Now I think I understand why this young man is doing this, to try to educate people.” 

The First Amendment of the American Constitution offers each one of us a voice, but these voices are muffled or confined in echo chambers due to political polarization. And personally, I can attest to subscribing to certain echo chambers myself. My social media feed is primarily consumed by individuals who shared the same political views that I do. My choices in mainstream media are a reflection of my opinions as well.

As an Indian-American, I think my identity as an immigrant has definitely been splintered along the lines of these echo chambers as well. During the 2020 election, for example, I found myself isolating myself from certain subsets of the Indian-American population who identified as Trump supporters. Amid the growing strength of the Black Lives Matter movement, I’ve seen so many Indian-Americans distance themselves from conversations about racial equality because they don’t learn (and perhaps don’t want to learn) about racial hierarchies and the myth that is America’s “Model Minority”. As immigrants, the echo chambers of this nation have only made our ignorance of the issues that plague our communities more convenient. 

And while these tendencies may be very normal on both ends of the spectrum in our heated political climate, they also contribute to ideological myopia. Men like Mike Grant have no idea what it’s like to be a young black man, constantly targeted and unjustly policed. They read and watch media which feeds them highly distorted narratives on race in this country, and it shows.

Prior to this incident, I can’t help but wonder if Grant has ever had a constructive, honest conversation with a supporter of the Black Lives Matter Movement. Could this gap be bridged? Perhaps the path to an educated America — an America willing to recognize its racism for what it is — requires a space where these conversations can take place.

Kanchan Naik is a senior at the Quarry Lane School in Dublin, California. She is the 2019-2020 Teen Poet Laureate for the City of Pleasanton, as well as the Director of Media Outreach for youth nonprofit Break the Outbreak. Kanchan is the founder and editor-in-chief of her school newspaper, The Roar, and was the Global Student Editor for the summer edition of Stanford’s Newsroom by the Bay publication. 

Letters to the Editor: 2/15/2021

Dear India Currents,

I penned a thoughtful article on BLM to celebrate Feb as Black History Month. This is an honest attempt to contribute through Indian Classical dance to the movement. Many asked me to write about this for a long time. February is the ideal time.

We need to understand Black history, and learning more about systemic racism is essential as our country faces backlash to civil rights activists such as the George Floyd protests. We should know Black History Month and how to celebrate it appropriately. The second week of February coincides with Frederick Douglass’s birthdays, a famed abolitionist who escaped from slavery, and President Abraham Lincoln, who formally abolished slavery. Feb. 1 is National Freedom Day, the anniversary of the approval of the 13th Amendment, which abolished slavery in 1865. Richard Wright, who was enslaved and became a civil rights advocate and author, lobbied for the day’s celebration.

Young African Americans and all young adults of all colors need to understand and be proud of the heritage and history. The outpouring of support, particularly from white Americans and brown Indians, and all colors, for the Black Lives Matter movement during the nationwide racial justice protests in the wake of Floyd’s death, was a positive step toward recognizing more enduring structural racism forms. Racism is baked into the American system in many ways.

As we know, the world changed after Derek Chauvin put his knees on George Floyd’s neck for 8 mins and 46 seconds. Our collective conscience about the injustice of policing was shaken to the core. But this was not the first in the struggle against police brutality. A century-long journey, through the days of slave patrols, segregation during Jim Crow’s south, civil rights movements, through the beatings of Rodney King, the killing of Trayvon Martin, Eric Garner, the struggle and the protest goes on. Taking a critical look at South Asians in this movement, mostly Indians, we can do more to stand with the oppressed black communities and the racist American state.

Piyali is a Bharatanatyam dancer and teacher in Seattle foregrounds, collaborating with talented Jasmine Forrest, BFA (Contemporary Dance, Boston Conservatory @ Berklee). Jasmine has a long ongoing history of struggle as a Black ballerina and Contemporary Dancer in the professional world. The renaissance of Indian Classical Dance itself is an outcome of white colonial supremacy and upper-caste demand to be a custodian of “Indian Culture”. White supremacy in contemporary and ballet became standard in the western world.

This is an honest, collaborative attempt to support BLM through art. In this video mix of Bharatanatyam and contemporary dance and music collage, we wanted to portray the movement’s long history against police brutality. Dr. King said, the “arc of the moral universe is long, but it bends towards justice.” But we ask, how long would it be before justice prevails? When enough is enough?

Sincerely,

Piyali Biswas De

 

Sadhana is a 501-(c)(3) non-profit organization established in 2019 based in Seattle WA, USA. It aims to explore and highlight ways in which various art-forms can be used to create social campaigns and awareness, to explore and highlight issues that impact everyone, and explore a common thread across diverse cultural forms around the globe. Art is truly a global language; it speaks to our need to express, reveal, heal, and transform. Sadhana aims to nurture and promote arts such as Dance, Music, Theatre, Photography, Creative Writing, Painting, and Fashion to highlight and educate about issues relevant to all of us.

If you would like your opinion or perspective expressed at India Currents, do not hesitate to contact editor@indiacurrents.com with a submission or note. 

The Reunited States: South Asians Take the Lead

The Reunited States is a powerful documentary about the rampant division in America with a difference. It offers solutions. It tracks Black Lives Matter and Susan Bro’s mission for social justice from the anniversary of the Charlottesville Unite the Right rally up until her breakthrough with Congress to pass the bipartisan Khalid Jabara-Heather Heyer NO HATE Act. The documentary is inspired by the book The Reunited States Of America: How to Bridge The Partisan Divide by Mark Gerzon, who served as a consulting producer and also appears in the film. It is directed by an Indian American Ben Rekhi and produced by Raj Krishna. It features Steven Olikara, of the Millennial Action Project; Greg Orman, an independent politician who ran for Governor of Kansas in 2018; and David and Erin Leaverton, who took a road trip to all fifty states with their three kids in an RV in an effort to understand why our nation was hurting.

The Reunited States is produced by Van Jones and Megan McCain. The film was well-received at the Cinequest Film Festival and also at the Atlanta DocuFest and the United Nations Association Film Festival. Dark Star media owns the domestic distribution rights and it will release on-demand on the 9th of February 2021′ you can view it on Amazon and iTunes platforms!

Six years leading to the current election have illustrated that we are far from united. Fractured by politics, region, race, gender, religion, education, and socioeconomic equity, our country almost came to the verge of a lost democracy on January 6, 2021. This documentary offers solutions to bridge the chasm by recruiting all citizens of the country and encouraging them to really listen to why others are hurting?

The film is easy to follow and touches on the lives of many disenfranchised Americans. The narrative empowers us to address critical issues at hand in a more coherent way. Democracy is not easy.

Division is a human problem. For a democracy to survive, we have to recognize our rights and work through differences. The Reunited States forces us to do the work. We have to acknowledge our shared dark history regarding Native Americans and African slaves. After that, we can lay our current problems on the table: racial and gender inequality; crumbling education systems; inadequate healthcare; failing education; unemployment; regional differences; crumbling infrastructure; climate change, and misinformation.

Production still from Reunited States of America.

Once everyone has their skin in the game, it may be possible to navigate difficult conversations, break psychological barriers and understand the meaning of peaceful coexistence. The film addresses that it may not be too late to realize that the “two party” political system might be misusing American dollars to keep themselves in power rather caring for the voters. Misunderstanding and othering spurs hate.

Hate is not only caustic to the person who hates but it also disseminates fear. We cannot remain United by being out of rhythm with our neighbours and trying to protect ourselves with our guns. We have to care for our injured veterans, our elderly, our sick and make sure no one feels that they have “a boot” on their neck. It will not be an easy road, but if we take one deliberate step at a time we will be able to stomp out conspiracies and make an authentic Reunited States, where  “good”, “inclusive”, “courageous” words matter.  What promises hold.

If we wear the mantle to reunite our country and save the United States, we can hope to secure a better future of our progeny. To quote Megan McCain “there is a path forward, together!”

A must watch to save our United States! I strongly recommend all South Asian Americans to get involved in this dialogue to save our democracy. If we don’t have our skin in the game, we will be sidelined.

The Reunited States team had South Asians take the lead: Ben Rekhi, Raj Krishna, and Nisha Anand. In an exclusive Q&A session with India Currents, Co-Producer Raj Krishna, a second generation Indian American, said he was unsettled about the future of the United States in the wake of troubling racist events of 2016. His involvement with this project depicting the hope and unity among everyday Americans was cathartic to his personal mounting anxiety. Raj emphasized that it’s crucial for the South Asian community to show solidarity with the Black Lives Matter movement and present a cohesive front with them. Raj believes that we can draw “important lessons against social discrimination by revisiting the problems created by Indian caste system”. We can lessen the divide by realizing that “we all need one another”.

Nisha Anand, the CEO of Dreamcorps recounted her personal family story of the Indian partition. At the time of 1947 division, it was the people around her who chose to honor our shared humanity. Nisha recalls having a Muslim family swear on the Quran that they were not hiding any Hindus (her family). This neighborly act of compassion surmounted religion. What a wonderful lesson of hope! 

Anand accepts the ingrained stigma against dark skin complexions in the Indian psyche. She promotes antiracist sentiment to older South Asian Americans by patiently telling them: “I see it a little differently”. This is a good way to make them acknowledge her point of view without antagonizing them. 

After viewing the film and communicating with the filmmakers, I believe that these young South Asian Americans are using the tools of their multicultural heritage to “build bridges” and to realize the somewhat elusive American Dream! 

They have taken a good first step in the right direction. The film does not convey a biased Left versus Right political view. It just exposes why people are hurting. What disparities communities are facing? We all need to get involved at grass root levels, as students, teachers, parents and engineers, doctors, entrepreneurs and lawyers to advocate for a fair playing field. It does not take a village. In this case, it takes the whole country. Let’s all answer their call to action and walk with them. 

Monita Soni has one foot in Huntsville, Alabama, the other in her birth home India and a heart steeped in humanity. Monita has published many poems, essays, and two books, My Light Reflections and Flow Through My Heart. You can hear her commentaries on Sundial Writers Corner WLRH 89.3FM.

What was 2020 About?

I struggled with 2020. What was it all about? All over the world this year people weren’t just fighting COVID-19 and lack of freedom, but were also standing up against violence and discrimination.

The year 2020 has been the first of many things:

  • The first time we experienced lockdowns and felt an urgency to grab every wet wipe in sight.
  • The first time people spent their holidays without family.
  • The first time people worked and studied from home, where the first twenty minutes of every Zoom interaction were spent discussing poor connections, muted microphones, and turned off cameras.
  • Someone’s first graduation or first year in school.
  • Someone’s first day at work and someone’s last.

All these firsts occurred so naturally that we became increasingly comfortable in them and they became our seconds, thirds, and constants. Most importantly, however, this year has been a space of growth for people, not just individually but as a community – something that perhaps a fast-paced, capitalistic society might’ve prevented in the past.

We experienced large movements all around the world, people came out to fight for each other and stand by each other. Black Lives Matter, Dalit Lives Matter, and Muslim Lives Matter were three such movements that were instigated by atrocities committed against these minorities in America and India. 

These movements highlighted that people are born human. It’s ironic that the biggest divides are made by people. We divide the day with time, divide people with everything we possibly could, and yet, believe that the solution to atrocities that occur from such divide is to further divide a community that is already disintegrating.

For once, in perhaps a long time, Black people were not alone in fighting their own battles against institutionalized oppression and racism. Teenagers and senior citizens walked on the streets to empower and protect a future that should be built on equality, regardless of skin color. But the BLM movement isn’t a trend, it didn’t ask people to post a picture once or twice on Instagram with captions like “Black Out Tuesday” and call it a day.

Instead, it created a space that supported black-owned businesses. It gave a platform for students and employees who were discriminated against in the workplace because of the color of their skin. It united people, as the privileged stood with black people and worked as allies. While all these events are a change in the positive direction, this movement isn’t close to ending. It has just begun. 

India also dealt with violence and inequality against minorities this year. In Hathras, Uttar Pradesh, a 19-year-old woman was raped by four men and her corpse was burned by the police while her mother cried in protest. The woman was of the Dalit caste (which is the “lowest”) while the rapists were from the Thakur caste (the “highest”). 

Image from Wikimedia Commons

To add to this, India’s nationalist government wanted Hindutva to prevail as the dominant (and only) religion. The government was and is vehemently against people who identify as Muslim. From crass WhatsApp jokes that highlight the ingrained discrimination against Muslims in India, to the police and government using violence against Muslim people on the streets, the divide and inequality reached a high this year. 

These violent crimes against Muslim and Dalit people caused rage all over the country (as it should). Caste-ism, sexism, and religious discrimination reared their ugly heads and Indians came out in hoards to globally speak out against it. Calls for equality were heard as thousands of protests were held to fight against the violence these minorities face. 

It irked me to say Muslim People, Hindu People, Dalit people, Black people. It irked me because it has come to a world where people are defined more by a part of their whole identity and less as just people. Rather than giving equal weight to ‘Dalit’ and ‘people’, we have begun to stress on the former and neglect the latter. It irks me because we take humanity away from humans. This year, however, it irked the whole world. These movements, these calls for equality forced people to stand up for each other. There is unrest still, there is discomfort, but what I learned this year is that we are tirelessly hopeful beings, even when we ourselves don’t see it. 

So while 2020 had some of the worst to give, the best part of it has been the people living in it. 

Swati Ramaswamy is a recent graduate from UC Davis and is an aspiring creative writer who loathes speaking in the third person. 

Reimagined Communities: Safety For All

(Featured Image: Srishti Prabha at the September 23, 2020 protest at San Jose City Hall)

Disclaimer: The opinions expressed within this article are the personal opinions of the author. The facts and opinions appearing in the article do not reflect the views of India Currents and India Currents does not assume any responsibility or liability for the same.

Imagine you were sleeping in your house and you heard someone break-in. Would you protect yourself and your family?

Kenneth Walker, Breonna Taylor’s boyfriend, fired his gun in self-defense, in accordance with Kentucky gun laws, which permits the shooting of someone trespassing on your territory. He was immediately arrested with an attempted murder charge and his partner was fatally shot. 

The three white Louisville Metro Police Department officers Jonathan Mattingly, Brett Hankison, and Myles Cosgrove, who shot and killed Breonna Taylor, roamed free after the incident. Last week, September 23, 2020, they were cleared of the first-degree murder charge, with only one officer receiving a lighter indictment for wanton endangerment. 

A protest was in order. In a case so clear, how could these men be let off with a slap on the wrist? I took to the streets of San Jose to show my support for the injustice inflicted upon Breonna Taylor’s memory and her family.

A bright and beautiful black woman, who served her community as an EMT, was taken in her sleep.

“Black women matter!,” we chanted as a group at SJ City Hall. A group much smaller than what I had seen earlier this year. 

Michael German, Fellow, Brennan Center for Justice, Liberty and National Security | former Special Agent, FBI

The protest cycle, gaining and losing traction, is not a new one, neither is the information it is disseminating. Michael German, a Fellow from the Brennan Center for Justice and former Special Agent for the FBI, spoke about the pattern of white supremacy and far-right militant behavior repeating in 1990, 2006, 2015 at the Ethnic Media Services briefing on September 5th.

“White supremacy and far-right violence in the US is a problem that…is poorly understood, partly because the federal government deprioritizes it and the state and local governments don’t want to pick up the slack,” informed German. A consistent issue and a potential threat since the 90s, the ideology of white supremacy cannot be dismantled unless it is understood. 

Why do I bring up white supremacy in relation to Breonna Taylor? It’s this simple. 

The initial act of entering unannounced and shooting an unarmed black woman comes from the fear of her Blackness. The potential cover-up of her murder and the subsequent ruling in favor of the three white cops is the influence and power accrued from fear and oppression of colored communities. 

Data presents a clear distribution. For every 100,000 people, 2306 black people are incarcerated to the 450 white people. A number five times higher. 

There is always some ambiguity in a case or the possibility of nitpicking a story. Here is the question that should be asked…

Did the warrant put out related to a drug offense that was MAYBE loosely linked to the use of Breonna Taylor’s house require an unwarranted attack? 

The fact remains that black people are disproportionately exposed to such encounters or convicted of crimes. Why is that?

Brennan Center for Justice finds that “structural or institutional bias against people of color, shaped by long-standing racial, economic, and social inequities, infects the criminal justice system.” And these systemic inequities are exacerbated and can lead to implicit bias when the law enforcement interacts with the public.

In any ordinary job, negligence would lead to the loss of a job, at the very least. Even insider trading has a consequence. And killing an innocent person has little to no repercussion? 

“Crime in the United States has been a highly politicized issue,” Michael German very succinctly states. Jonathan Mattingly, Brett Hankison, and Myles Cosgrove did not do their job. A job where their first and foremost duty was to provide safety to the community they served, to the people they served, to Breonna Taylor. 

A study by The Sentencing Project provides some historical basis for the drivers of this disparity. They find three recurrent explanations from a multistudy analysis: policy and practice, the role of implicit bias and stereotyping in decision-making, and structural disadvantages in communities of color which are associated with high rates of offending and arrest.

Dr. Dorothy Johnson-Speight, Founder and National Executive Director of Mothers in Charge Inc.

The structural disadvantage for communities of color permeates through and beyond policing. Societal thought and implicit bias are part of the quotidian. Dr. Dorothy Johnson-Speight and her nonprofit organization, Mothers in Charge, work to understand the violence in their communities. Johnson-Speight didn’t need to be part of the criminal justice system to live through the injustices faced in her community. As a mother who lost her adult son to gun violence, she poignantly said, “You don’t really have a clue, if you haven’t walked in those shoes.” 

During the briefing, she mentions case after case where there is video evidence that speaks contrary to the police narrative. She uses Breonna Taylor’s murder to highlight the multitude of ways that powerful people use untruths to support the violence inflicted in her communities. 

“She has never had any criminal history but to save the face of the corrupt police officers…to get them off [for murder]…they create these untrue stories. These are the kinds of things that have been happening in communities of color for years.”  

What needs to happen for these narratives to be revised? Where do we start?

Raj Jayadev, CoFounder of Silicon Valley De-bug

No one understands this better than community activist and CoFounder of Silicon Valley De-Bug, Raj Jayadev. “Communities have been sacrificed in the name of safety”, advocates Jayadev and very quickly makes the adverse correlation between safety and policing. The premise of law and order has been synonymous with policing, surveillance, prosecution, and incarceration, yet,  evidence proves those two are antithetical. 

Jayadev’s organization runs out of San Jose, a rather progressive city with a low crime rate. Despite this, he points out that San Jose has a relatively high rate of death caused by police violence. White supremacy is not limited to one particular space, it is national. We are all having the same political discourse. 

Jayadev probes, “How do we reimagine safety, safety for all, if law and order isn’t the mechanism to get there?” 

“Defund The Police” reads my sign that I hold up to passing cars at City Hall. I hear a call, “What is her name?!” The group responds, “Breonna Taylor!”

In unison we chant, “Black Lives Matter” to anyone who is willing to hear us. 

Black Lives Matter. Say Their Names. Defund The Police.

The words are different but the message is one. We are hoping and praying for a reimagined world in which safety means communities of color are part of the whole. A world where safety means equal access to mental health services, education, livable wages, rehabilitation, halfway homes, housing, and social services geared towards the benefit of all. 

Deprogramming what we know is difficult and will take time. Together we can reimagine…

Srishti Prabha is the Assistant Editor at India Currents and has worked in low income/affordable housing as an advocate for children, women, and people of color. She is passionate about diversifying spaces, preserving culture, and removing barriers to equity.

Sunny Jain’s Quarantet Inspired By Punjabi History

Performing artists have been hard hit during the pandemic. With nowhere to go and no space to perform at, Sunny Jain, Red Baraat‘s founder, drummer, and composer has turned to the social distanced visual medium for expression. He began the Quarantet series engaging with different emotions and movements occurring in our current timeline.

His second video in the series, Heroes, was released on Breonna Taylor’s birthday and addressed the Black Lives Movement. Fusing his music with a moment, singer John Pfumojena bellows in the language, Shona, “There are rebels and mighty people out there.”

When the Supreme Court ruled in favor of LBGTQ anti-discrimination legislation, Sunny Jain, Brinda Guha, Rajna Swaminathan, Chris Eddleton, and Harris Ansari came together to create the video, Rhythm and Pride – an expression of joy in a dismal time.

August 14th-15th marked the anniversary of the partition and independence of India and Pakistan. The state of Punjab was split up by the British upon exiting the subcontinent. This caused the largest mass migration in world history, something Jain’s parents went through themselves.

Sunny comments, “Punjabi people and really the entire subcontinent have so much shared culture that’s often pushed aside for political and/or religious reasons. It’s a shame, but I’m thankful the many people I know of the South Asian diaspora feel more as one, than not.”

Rhodes to Punjab was released in celebration of the ancestors, people, and culture of Punjab on the 73rd anniversary of India and Pakistan’s independence. Raaginder‘s violin croons as images of Punjab in 1947 splash across the screen and we are transported to another time.

In his most recent video, Family, Jain’s young twin daughters sing Hai Apna Dil To Awara from the 1958 Bollywood film, Solva Saal. He remembers his father jamming out to it when he was a child.

“My twins heard it for the first time last year as I was working on my Wild Wild East album. They fell in love with Ganavya’s voice, who recorded a version of it. Family, chosen and/or blood, is everything, and maybe some of us are lucky enough to have people that are with us through the many phases of life. We hope you all are finding love and support with your family during these times,” Jain notes.

Music has the ability to unify, evoke, support and Sunny Jain capitalized on that. The Quarantet series is innovative and finds ways to connect with diverse voices, giving sounds to emotions felt during the pandemic. Find the entire series here!

Srishti Prabha is the Assistant Editor at India Currents and has worked in low income/affordable housing as an advocate for children, women, and people of color. She is passionate about diversifying spaces, preserving culture, and removing barriers to equity.

Anti-Blackness in a Brown World

The phone rang. It was my daughter. “I can’t talk now, I’m rushing out to join a South Asians for BLM march,” I said hurriedly heading towards the front door. Immediately she asked me, “Are there going to be black people there?” “I don’t know – I think there are only south Asians,” I replied.

It had been two weeks since George Floyd’s death. I sensed her unease and was surprised. Why wasn’t she happy that I was speaking up? “I don’t know if this is a good thing, ma. Do you even understand the problems faced by black people?” she said. My daughter’s parting comment haunted me as I marched along with others near Boston city hall later that day. As a south Asian mother, the last year has been hard in recognizing the rampant anti-blackness and casteism within my community. Harder still is admitting my own silent acquiescence. 

When I talked to other family and friends, their responses were often defensive. “We came to this country with nothing and worked our way up,” said a cousin who is now a venture capitalist. What he actually meant was “I worked hard to be here, and I deserve it. If other people worked hard or harder, they’d get what they’d want.”

I realize now that my own responses to my daughters when they first began questioning me was no different from my cousin’s. Like other middle-class immigrants from India, I’d internalized the belief that America is a meritocracy where anything is attainable if you’re prepared to work hard for it. If I was aware of the racism that black people faced it was only in the most abstract sense. 

This meant when my children were young and still at home, I never spoke of racism and certainly of anti-blackness. Worse yet, like many in the south Asian community, I was fearful of anyone black. This despite having heard numerous stories from my husband of being racially profiled. Like me, he too had been born and brought up in South India and had come to this country as a graduate student.

“I was stopped when I got out of the flight,” is how he’d start the tale usually to a rapt audience at a party. He made his racial profiling experiences, fodder for post-dinner entertainment at parties. Once when he was finishing his spiel, I caught myself saying, “Oh my husband has a doctorate from Berkeley!” Both my daughters, now young adults, laugh like hyenas when they hear this story. “Ma, how can you be so desperate to join the model minority bandwagon?” When I vehemently protest, they ask me, “How many black friends do you have?”

The week following Floyd’s death, as my daughters began conversations about waking up to the reality of racial identity, my bubble burst. “We’re the white people in India,” my daughters said. I realized how easy I’d had it till now. In India, I was born into privilege, by caste and class and of course was blissfully unaware and therefore never had to acknowledge it.  

In the US, I belong to the “model minority myth” where we continue to believe and propagate the ‘hard-working immigrants make good’ tropes. This does not allow for any failures or deviation from the straight and narrow. If there are academic failures, mental health issues, job loss, or queerness we tend to sweep these out of sight as anomalies. They are not to be acknowledged when they happen in our families and grist for the gossip mill when they do in someone else’s family. Social media too reinforces this overachieving minority myth.

Hearing the stories of the black community makes my own travails as a brown person seem silly. Even as I began to speak up, I realized there was so much more I had to educate myself about. My growth arc had taken a long time, something that I’d like to see shortened for others. As South Asians, we need to ask ourselves the following questions. Are we having conversations about anti-blackness within our families? Are we listening to our children and other young people when they point out that personal discomfort is a small price to pay for social change? 

Recently I watched a video put out by Northeastern University. In it, for eight minutes forty-six seconds—the time George Floyd was gasping for life as he was held down by a white cop—over a black screen the names of the black lives lost to police brutality appeared.

And what about the many others who have survived the trauma of police brutality like Jacob Blake?

Like many others, I learned that those eight minutes and forty-six seconds is a very long time and we cannot be quiet for even another minute.

As comedian and television host Haasan Minhaj pointed out in his show, South Asians cannot stay silent. It’s time to not just be good listeners but also changemakers as we shout out, “Black lives do matter.” We can begin by asking ourselves “How many black people do I really know?” and follow it up with “Why or why not?”

Chitra Srikrishna is a writer and musician living in Boston

South Asian Seniors Get Educated on Black Lives

Growing up as a South Asian girl, society, media and even family had always ingrained in me that light was beautiful. Days in the sun would always be followed by the dreaded moment of evaluating how much I had tanned and then a series of home remedies, skin lightening products like fair and lovely, and even milk baths. As I’ve grown up, I’ve learned that this experience, one shared by many South Asians, has a name: Colorism. 

This summer, as our country reeled from the Black Lives Matter movement, I started to think about anti-blackness or colorism in my own community. Inspired and motivated by national activists, I sought to take action in a way that felt authentic to myself. Drawing on my experiences as President of the Palo Alto Youth Council and Co-founder of a Real Talk, where I facilitate conversations between people with different political perspectives, I knew I wanted to start an intergenerational discussion about the role of the South Asian community in the Black Lives Matter movement. So, I reached out to the Bay Area Indian Community Center to take over their weekly Thursday morning virtual yoga class for seniors to lead a seminar on Black Lives Matter. 

Coming into the seminar, I worried about what the response would be to my presentation. Talking about skin color with South Asians has always seemed taboo to me. I knew that starting this conversation would be uncomfortable, especially with individuals much older than me, but also a critical step in the culture shift around beauty and race that needs to happen in our community.

I started off the seminar with a presentation on Black Lives Matter, explaining the parts of the movement, especially on social media, that many seniors lacked information on. I next moved into a lesson about the connection between the American Civil Rights Movement in the 1960s and Indian independence movements, highlighting the influence of Mahatma Gandhi on Martin Luther King Junior. Finally, after presenting some statistics about the booming business of skin-lightening products, the dowry system, and colorism, I opened the floor up to discussion, and to say the least, I was blown away.

My initial fears of silence and anger quickly dissipated as seniors started to share their own experiences. They spoke passionately about housing discrimination they had faced in America, personal insecurities about their skin color, and the beauty standards associated with marriage. I also received pushback – some uncles and aunties highlighted my own lack of knowledge growing up in America and argued that this was just how the system worked. However, overall, the conversation ended on a hopeful note, as seniors reflected on the power of the younger generation to start shifting old beauty standards to reflect our community’s core values of good character, equality, and justice. 

As communities across the country fight for racial justice, I believe we, the South Asian community, not only have an opportunity, but rather a responsibility to look within at how we perpetuate racism. This means educating ourselves, showing up as allies to support other people of color, but also having uncomfortable, even taboo, conversations about race. My call to action for you as a reader is to start and lead these conversations with your parents, grandparents, siblings, and friends. That is how we will begin to shift our culture.

Check out the Seminar below!

Divya Ganesan is a senior at Castilleja High School in Palo Alto, CA. She is passionate about connecting different cultures, ages, and political perspectives through leadership, collaboration, and technology.

Racial and Caste Apartheid: Are They Similar?

“No one is free until we are all free.”

Dr. King’s words continue to be a powerful message for South Asians throughout the U.S. 

Over the past month and a half, our country has been jolted by recent acts of violence against black folks. While systemic injustice and racism have existed in this country for centuries, there is renewed political engagement with the entrenched issues of race in our country. 

For the South Asian community, it is more important than ever to be “accomplices” in the fight against white supremacy and racism. Several South Asian activist groups and nonprofits are paving the way to help our community uncover some of its entrenched prejudices. Through education and civic leadership, these groups are helping the community discover how to participate in today’s movement. 

Why does this matter to the South Asian community? 

The human dignity of black folks is something so fundamental that has been repeatedly ignored by our country. South Asians have often ignored their complicity in this reality by hiding behind the bootstrap myth or perpetrating harmful anti-black ideologies. 

However, our communities are more interdependent than people might initially believe. 

“Our stories are very much interconnected and to deny that it is the doing of white supremacy and colonization that tries to keep our people divided,” says Sabiha Basrai, a member of ASATA, a grassroots South Asian activist organization in San Francisco. 

South Asians and black folks have a long and shared history. Black leaders have long fought for the liberation of South Asian communities. In the 1960s, the activism on the part of the civil rights movement banned national and racial quotas on immigrants, enabling the vast majority of today’s South Asian immigrants to come to America. 

Solidarity with communities of color is more than merely a thought, it’s been exemplified throughout the course of history. 

ASATA protests

“A specific example of that kind of solidarity is demonstrated through Bayard Rustin who was a civil rights leader. He actually committed an act of civil disobedience in support of the free India movement in the forties. He locked himself to a British embassy in the United States to protest the British occupation of India,” says Basrai. 

But over time, the South Asian community has forgotten about that solidarity. In today’s moment, it’s important to hear the call to action, Basrai advises. 

What’s Caste got to do with it? 

Equality Labs 2018 Research on Casteism in U.S.

“We must examine and reflect on our own complicity with hierarchical systems, like caste, which enables so much police violence within our communities and within home regions,” says Mahn, communications director at Equality Labs. Equality Labs is an organization that fights against oppressive systems in South Asian communities through political education and collective organizing. 

Holding complexity is an important part of this conversation, Mahn says. 

“Caste isn’t just a theory. It’s a real experience of hegemony for a lot of people.” Black and South Asian experiences are both tied to hierarchies of power. 

“Racial apartheid and caste apartheid depend on both racial abolition and caste abolition. They’re corollaries, they intersect in a lot of important ways for the South Asian community, but they’re parallel. They’re not the same thing,” Mahn says. 

Caste continues to be crucial to the conversation about the South Asian diaspora. Last month, technology giant Cisco Systems was sued for discrimination against Dalit employees. The employee experienced verbal harassment and fewer workplace opportunities due to caste. These systems of harm are real and have tangible consequences in diaspora communities. 

Progressive organizations like Equality Labs are encouraging South Asians to reflect on different vectors of privilege. While South Asians may be harmed by white supremacy in some respects, the community also benefits from the model minority myth. Similarly, it’s critical for South Asians to understand how they may propagate systems of harm. 

That’s great, but what do I do now? 

Being an “accomplice” to the movement can be framed in multiple ways, says Sree Sinha, cofounder of the South Asian Sexual and Mental Health Alliance (SASMHA). 

“The incredible thing about activism is that there are so many different ways to be involved and each of them matter, each of them are important in terms of what the work is that needs to be done and the change that we need to see happen,” she says. 

Getting involved can range from a variety of different activities, from attending protests, to donating to black non-profits, to starting conversations in one’s own community – the critical piece is personal education. 

“None of us are born with bias against anyone. It is taught to us. And the beautiful thing about that is it means that it can be unlearned as well.” Sinha says. 

Sinha says action is like a ladder. We have the personal-level, targeting biases in our own minds. We have the community-level, where we help people in our communities fight against these injustices. And finally, we have the policy level. It’s important to hold political systems accountable, “whether that’s through calling into different congressional offices and police departments, and being able to use your voice in whatever ways is comfortable to you.”

It’s important for South Asians to mobilize against anti-blackness. 

“Where I really want people to understand that rather than being a source of fear or holding you back or paralysis that in fact, making even those small changes helps buffer us against racism. So if you’re feeling a little helpless or a little stuck pushing yourself to act on any level is a major part of what makes us heal.” 

Today’s moment is different from anything in our recent history. Sinha thinks that shows promise. 

“People are thinking about these issues for many people in a way that they never have before. And that just speaks to the power of the possibility and power of growth and change for humans.”

South Asian history is now inextricably linked to American history. The radical nature of today’s moment is important and will define the way our society functions for generations. We must choose the side of justice, for our collective liberation. 

Swathi Ramprasad is a senior at Duke University. She enjoys learning more about the world through her South Asian heritage.

Where Do South Asians Stand on BLM?

Silence is the language of courage 

that lost its way home to the heart 

It’s the dialect of the unspoken things

that fester between our bones, it’s the dungeons 

of distraught eyes that have seen enough

to stop watching. 

But my tongue holds gardens that cannot fit 

between my teeth, and my words grow in 

places where injustice cannot. 

And the leaves that sprout from this throat

take the shape of a language that knows no chains, 

a language that refuses to disrespect the body 

that houses it.    

-Kanchan Naik      

There is a difference between shouting “Black Lives Matter” into the void and appreciating this statement for what it truly means. The former, which has been reappropriated in the latest wave of corporate desperation, brings its own layer of superficiality. But to accomplish the latter, there is a process of introspection involved. In order to initiate constructive change in the name of the “Black Lives Matter” movement, we have to analyze our own privilege as Asian and Indian Americans — a kind of scrutiny that goes beyond merely posting the infamous “black square” on Instagram or sending a heart emoji to our black friends. Racism against African Americans does not occur within a vacuum. As immigrants, we often paint systemic racism, the prison pipeline, and police brutality as a ‘black and white issue’. While every minority community is shaped by its unique experience with bigotry and oppression, there is an unspoken race hierarchy in our country — a hierarchy that we benefit from by maintaining our silence. 

The stereotypes surrounding Indian and Asian Americans do more than oversimplify our relationships and cultural practices. Rather, they are weaponized against marginalized and disenfranchised communities, and used as an excuse to vitiate their narratives. We are marketed as the so-called ‘model minority’, lauded by white supremacists for our complacence. Our socioeconomic status is cherrypicked to reinforce the flawed, one-sided American Dream. While the man who forced his knee against George Floyd’s neck was white, he is not the only one to blame for an innocent, unarmed black man’s death. Derek Chauvin was flanked by  Hmong-American Tou Thao, who made little to no effort to stop this egregious violation against human rights. Instead, he fielded complaints from an outraged audience with glacial indifference. The man who called the police against George Floyd was an Arab-American. Whether we like it or not, immigrants play an active role in shaping America’s race relations. To dismantle police brutality, we must address the issue from the inside-out. 

Here are some notable South Asian organizations that made the choice to speak up, and speak out against racism.  

SAALT

Exactly one week and two days ago, a white police officer held his knee down on George Floyd’s neck for 8 minutes and 46 seconds. Three other police officers stood by, doing nothing to stop Floyd’s murder.

Since that day, people have taken to the streets in protest in over 350 cities in the U.S. demanding to live in a world where the police stop killing Black people with impunity. Instead of elected officials committing to this, we have seen them deploy militarized violence on protestors.

We’ve been heartened by the solidarity that so many in our communities have already expressed, like Rahul Dubey who sheltered at least 70 protesters in his home in DC and Ruhel Islam, a Bangladeshi restaurant owner in Minneapolis, who said “Let my building burn…Justice needs to be served.”

As South Asians, we have a duty to address and fight anti-Blackness on both systemic and interpersonal levels. If we don’t, we are complicit in the deaths of Black Americans.

We pulled together the following resources from powerful and vital organizations to help you find ways to stand up for Black lives right now and always. As we mobilize during this flashpoint, we must also commit to the long-term work.

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APIA Vote

In response to the deaths of George Floyd, Breonna Taylor, and Ahmaud Arbery, Executive Director Christine Chen of Asian and Pacific Islander American Vote (APIAVote) issues the following statement: 

“We, and the broader Asian American, Native Hawaiian, and Pacific Islander community, must stand in proactive solidarity with black men, women, and children who continue to be oppressed and die by the forces and policies of systemic racism and discrimination. The recent anti-Asian attacks across the country spurred on by the COVID-19 pandemic, the AANHPI community to come together and fight for, and along with our brothers and sisters at this critical moment in history. We can no longer make any more excuses to stay silent against the injustices witnessed by the world in the last week.”

“I urge our community to ally themselves with the Black community and fight injustice. This includes making sure all of us are counted and our voices heard through the U.S. Census count. This means showing up to the polls and demanding change at the local, state, and national levels of government. Voting is a key way to institute reform and it is up to us to show up at not only presidential elections but also elections for your state representatives, district attorneys, judges, local board positions and governors.” 

“APIAVote will continue to educate our communities, fight for fair access to the polls, and get-out-the-vote. In order to continue our mission for inclusion and change, we must demand justice for the Black community and prove with our actions and our vote that black lives matter.”

Asian and Pacific Islander American Vote (APIAVote) is a national nonpartisan organization that works with partners to mobilize Asian American Pacific Islanders in electoral and civic participation. APIAVote envisions a world that is inclusive, fair, and collaborative, and where Asian American and Pacific Islander communities are self-determined, empowered, and engaged. See our website for more information at http://www.apiavote.org/ 

South Asians for America condemns the death of George Floyd in Minneapolis and numerous other instances of abuse, societal inequities, and systemic racism across the United States We stand in solidarity with the families of the victims and the African American community in a united call for justice. 

We encourage others in the South Asian American community to speak out against violence and police brutality. As fellow minorities, South Asians are in a unique position to understand and support the African American community. South Asian-owned businesses and communities have also been affected by protests including the Gandhi Mahal Restaurant in Minneapolis. As Bangladeshi-born owner Ruhel Islam said to his daughter after his restaurant was destroyed, “Don’t worry about us, we will rebuild and we will recover…let my building burn, justice needs to be served, put those officers in jail.” According to the New York Times, “As wounds were bandaged and hands were held in the front room, [Ruhel Islam] was in the kitchen, preparing daal, basmati rice and naan” for the protesters. This spirit embodies the kindness and empathy of our community.

South Asians who immigrated to America after 1965 benefited from the civil rights movement started by African Americans. Our communities are intertwined and all deserve the same freedom. We must stand together, we must unite, and we must collectively combat the systemic injustices faced by our African American brothers and sisters.

—-

South Asians for America

South Asians for America condemns the death of George Floyd in Minneapolis and numerous other instances of abuse, societal inequities, and systemic racism across the United States We stand in solidarity with the families of the victims and the African American community in a united call for justice. 

We encourage others in the South Asian American community to speak out against violence and police brutality. As fellow minorities, South Asians are in a unique position to understand and support the African American community. South Asian-owned businesses and communities have also been affected by protests including the Gandhi Mahal Restaurant in Minneapolis. As Bangladeshi-born owner Ruhel Islam said to his daughter after his restaurant was destroyed, “Don’t worry about us, we will rebuild and we will recover…let my building burn, justice needs to be served, put those officers in jail.” According to the New York Times, “As wounds were bandaged and hands were held in the front room, [Ruhel Islam] was in the kitchen, preparing daal, basmati rice and naan” for the protesters. This spirit embodies the kindness and empathy of our community.

South Asians who immigrated to America after 1965 benefited from the civil rights movement started by African Americans. Our communities are intertwined and all deserve the same freedom. We must stand together, we must unite, and we must collectively combat the systemic injustices faced by our African American brothers and sisters.

We encourage you to fill out the census, vote in your local elections this summer, and visit our website to learn about our endorsed candidates

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World Hindu Council of America

 World Hindu Council of America (VHPA), the oldest, and one of the most prominent Hindu organization in America has launched a grassroots initiative- Hindu Policy Research and Advocacy Collective USA (HinduPACT USA). HinduPACT USA aims to bring Hindu ethos and dharmic values of unity in diversity, plurality, compassion and, mutual respect amongst religions to policy and advocacy for human rights, environmental protection, gender equality, and, interfaith dialog. HinduPACT USA will partner with community organizations, government officials, civil rights organizations and other organizations who share our values to achieve our vision. We will work with civil society organizations, mandirs, thought leaders and others to become a premier policy research & advocacy organization. HinduPACT will identify and influence issues of interest to Hindus at all levels, train Hindus for grassroots advocacy and create advocacy internship opportunities for Hindu youth. HinduLounge, VHPA’s weekly Facebook Live program on contemporary Hindu issues in America is the first HinduPACT USA project. Political candidates from across the country, regardless of their political affiliation, are being approached to ascertain if their positions are consistent with dharmic and American values. HinduPACT USA will not take any partisan political stand and will not endorse any candidate for political office. Over the course of next year, HinduPACT USA will formulate Hindu view on contemporary American issues such as school prayer, race relations, gun control, environmental awareness, abortion, gender equality, legalization of marijuana, immigration, sanctuary cities / states, without taking a partisan political stand on the issues. We welcome Hindus across the US to join us in this important initiative.

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VPHA

Hindu Policy Research and Advocacy Collective USA (HinduPACT USA), an initiative of World Hindu Council of America (VHPA), has issued the following statement on the killing of George Floyd. Commenting on the killing on police killing of George Floyd, Ajay Shah, Convener of HinduPACT USA and Executive Vice President of VHPA said:

We condemn the brutal killing of George Floyd. We stand for racial justice, equality, and civil rights. “Life, Liberty and the pursuit of Happiness,” embodied in our Declaration of Independence should be our guiding spirit. Hindu ethos, as expressed by a Hindu poet eloquently says, “A true Vaishnava (Hindu) is the one who feels the pain of others.” Currently, as people of faith we feel the pain of injustice and the killing of George Floyd. We call for a national dialog on race relations. We fully endorse the right to peacefully protest injustice. As Rev. Martin Luther King said, “we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.” However, we are unambiguously against riots and looting, and the attacks on those entrusted to protect us. Utsav Chakrabarti, Executive Director of HinduPACT USA and Director of Advocacy and Awareness for VHPA said:

The murder of George Floyd is a reminder that we must reinvigorate our pursuit for equity in our society. But those groups that are using this tragedy and the cover of the protests for looting businesses and resorting to violence, are doing a great injustice to the cause of civil rights. It is shocking to see Pakistani-American anarchist Urooj Rahman along with Colinford Mattis, pass along fire bombs to some protestors in an attempt to kill law enforcement officers and peaceful protestors in New York City. There is nothing more sinister than trying to use injustice towards Black lives, as a tool to further one’s geopolitical agenda. Today, the statue of Mahatma Gandhi in front of the Embassy of India was vandalized by some of these elements, masquerading as protesters. I urge Hindu Americans who form a big section of the ‘South Asian community’ to be cognizant of such mala fide efforts, and promote peace and healing in the communities they live in. HinduLounge, HinduPACT USA’s weekly Facebook Live program on Hindu American issues extensively covered the killing and the aftermath. The local VHPA chapters are working with the interfaith and community groups to work towards justice and equality. The Cincinnati, OH chapter of VHPA has signed the letter seeking justice by EquaSion and the Interfaith Community on the killing of George Floyd.

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Hindu American Foundation

US police must acknowledge and eliminate systemic racism, excessive use of force in their ranks

Washington, DC (June 1, 2020) — The Hindu American Foundation stands in solidarity with peaceful protestors across the nation condemning the horrific killing of George Floyd and calling out systemic racism and excessive violence against African Americans by our nation’s police.

HAF calls upon police departments across the country to:

  • Meaningfully address the twin problems of systemic racism and excessive, disproportionate use of force by officers in their ranks, working with local communities to end both;
  • Hold accountable officers with misconduct and excessive force complaints;
  • End the practice of militarized policing of peaceful protests;
  • Cease arresting and targeting journalists covering demonstrations.

We offer our sympathy and support to those families and communities struck by police violence.

We strongly condemn the actions of those, regardless of political ideology, using the cover of peaceful protests to cause destruction and further violence.

And we believe ahimsa (non-harming) and satya (truth) are the most powerful tools for bringing about much needed change.

HAF is committed to doing its part and using our platform to bring about positive change. We’ve therefore joined The Leadership Conference on Civil and Human Rights (LCCHR) and other leading civil rights organizations to ask Congress for ‘swift and decisive legislative action in response to ongoing fatal police killings and other violence against Black people across our country.’

And we will also be joining a taskforce organized by LCCHR Congress to ensure that any congressional action taken is aligned with our federal priorities on policing.

HAF Executive Director Suhag Shukla issued the following statement on how we can move forward:

“As Americans, we must wrestle with two dissonant truths: that the founders of the United States created a nation philosophically promising freedom and equality for all people, and that this nation was built on the backs of enslaved Africans and the spilled blood of Native Americans. Throughout our history, other immigrant communities and people of color have also faced racism and xenophobia, but these two communities have born the brunt of a racism that is institutional and systemic.

The collective negative karma of our nation’s past and centuries of subjugation has yet to be resolved.

This is where Hinduism’s fundamental teaching — that we are all embodied souls — if assimilated by more and more people, promises transformation of our implicit biases and the way we treat one another. Recognition of our shared divinity renders color, caste, gender, sexual expression, ability, or creed irrelevant, and compels us to treat one another with dignity and mutual respect.

Systems and institutions need to be fixed. However, in fixing them they will only be as great as our mindset.”

Read this on the HAF website

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Brooklyn Raga Massive

We stand in solidarity with the Black community against a history of violence, oppression and discrimination. We stand together with those who peacefully protest to express their pain and anger over the death of George Floyd, Ahmaud Arbery, Breonna Taylor and so many others.

The foundations that have been built by African Americans, especially in the fields of music, art, literature, pop culture, education, spirituality and social change have been cornerstrones of American society and the world at large. We recognize these invaluable contributions and the immediate need for fundamental change to our society. 

#TheShowMustBePaused is in observance of the long-standing racism and inequality from the boardroom to the boulevard. Tuesday, June 2nd is meant to intentionally disrupt the work week. It is a day to take beat for a honest, reflective, and productive conversation about what actions we need to collectively take to support the Black community.

Kanchan Naik is a rising senior at the Quarry Lane School in Dublin, California. Aside from being the Youth Editor at India Currents, she is also the Director of Media Outreach for Break the Outbreak, the Editor-in-chief of The Roar, and the 2019-2020 Teen Poet Laureate of Pleasanton.

Featured Illus­tra­tion by @sapnasscribbles

Finding Our Voice: Desi Poetry Reading

To join the poetry reading on Tuesday June 30, 2020 at 6 pm PST and 9 pm EST, click the button below!

[button link=”https://ncc-zoom.zoom.us/j/97345591211?pwd=ekdQdnZ2ZFNJWkpXSkpsemh3b0dwQT09″ type=”big” color=”red” newwindow=”yes”] ZOOM Poetry Reading[/button]

With America on the precipice of landmark socio-political change, India Currents invites you to celebrate activism through a virtual poetry reading! This effort is in collaboration with Matwaala, a South-Asian poetry collaborative designed to provide immigrant and POC writers with a literary platform.

In their own words, Matwaala embodies “voices that dare to say the unsaid and hear the unheard…voices that break down barriers…voices that dare to be South Asian, American, and simply human.” Since their formation, they have hosted a number of poetry festivals and writing workshops. Most notably, they recently spearheaded Smithsonian’s Beyond Bollywood Project, where they created a Poetry Wall in honor of South Asian writers at the Irving Museum and Archives. 

Poetry has always represented rebellion — against injustice, against hierarchy, against the status quo. And this event, complete with live readings and a stimulating Q & A session, seeks to honor this sense of rebellion by addressing topics such as women’s rights and the Black Lives Matter movement. This discussion features an all-female panel of Desi poets, who will reflect on their own experiences to analyze these issues from an immigrant perspective. 

Poets: Usha Akella, Pramila Venkateswaran, Zilka Joseph, Sophia Naz, Monica Ferrell

Moderators: Srishti Prabha, Kanchan Naik

Use this ZOOM link to login.

To find out more about this event and its panelists, stay tuned for updates on our Facebook and Instagram!

Kanchan Naik is a rising senior at the Quarry Lane School in Dublin, California. Aside from being the Youth Editor at India Currents, she is also the editor-in-chief of her school newspaper The Roar, Teen Poet Laureate of Pleasanton, and Director of Media Outreach at nonprofit Break the Outbreak. 

Quarantet Celebrates LGBTQIA Win in Supreme Court

A Supreme Court win marks a historic victory for the LGBTQ community. In a 6-3 decision made by both conservative and left-leaning Justices, federal law now defends all gay, lesbian, and transgender employees from discrimination in the workplace. As stated by Justice Neil Gorsuch, “There is simply no escaping the role intent plays here: Just as sex is necessarily a but-for cause when an employer discriminates against homosexual or transgender employees, an employer who discriminates on these grounds inescapably intends to rely on sex in its decisionmaking.” The decision addresses decades of prejudice against the LGBTQ community within the workplace, and opens the door towards more civil rights for all sexual orientations. 

The fight for equality manifests in every aspect of our daily lives, including music. Composer, drummer, and dhol player Sunny Jain brought together a socially-distanced quartet in honor of Pride Month — a combination he likes to call a ‘Quarantet’. The composition is an intriguing blend of classical Indian and Western music, with instruments such as the mrudangam and dhol offset by Kathak rhythms. In his own words, Jain describes the RHYTHM AND PRIDE quarantet as “honoring Pride Month today & everyday, while also remaining committed to the rhythm of the streets & Black Lives Matter.” While recognizing the legacy of the LGBTQ movement through their spirited video, the group also plans to donate their proceeds towards organizations focused on racial equality, such as the Bail Project. This project represents the intersectionality between race and LGBTQ identities, and how these challenging times also permit us to celebrate both. 

Learn more about Jain’s music at his Instagram and Facebook.

Kanchan Naik is a rising senior at the Quarry Lane School in Dublin, California. Aside from being the Youth Editor at India Currents, she is also the editor-in-chief of her school newspaper The Roar, Teen Poet Laureate of Pleasanton, and Director of Media Outreach at nonprofit Break the Outbreak.