Poor, rural women in the central Indian state of Madhya Pradesh attending a skills training programme on dairy farming by the NGO I work for, Hand in Hand. As always, their smiles, determination and the colours are simply awe-inspiring. By McKay Savage - Flickr: smiles and determination of rural Indian women #3, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=19030463

Happy May Day for all those who labor! From our archives, a book review of “Pink Sari Revolution: a Tale of Women and Power.”

Sampat Pal emerges as a courageous grass-roots organizer of woman power in one of the most lawless and least developed districts of India. She is an unlikely heroine. Illiteracy and teenage motherhood have not held her back from heading a women’s vigilante group that fights for the rights of women who have been denied justice in the traditional patriarchal system. Consistent with the notion that “well-behaved women rarely make history,” the Pink Sari gang employs fierce and shaming methods such as gherao (surrounding buildings or people), thoo thoo (spitting) campaign, and the chappal ka haar (garland of shoes). Sampat Pal can hardly be called Gandhian; yet despite her skirmishes with the law, she has stopped short of becoming a Phoolan Devi style outlaw.

Sampat Lal, an illiterate woman appears to be working quite effectively against not only gender norms and class, but also the caste system. Her iconoclastic and heretical behavior has earned her many enemies, but also the loyalty, trust and adulation of the lieutenants of the Pink Sari gang members.

The book Pink sari revolution : a tale of women and power in India has an interesting narrative style—a journalistic story that unfolds like an action novel with anthropological detail. Fontanella-Khan frequently lets actions speak for themselves. Sampat Lal has left the home of her husband, and lives with her mentor, Babuji, but the relationship remains unacknowledged.

Neither is the author keen to gloss over the frequently contradictory and unflattering details of this heroine’s life, including her incarceration, criminal relatives, and a bombastic, self-aggrandizing style. A fine example of self-help organizations emerging from low technology contexts.

Edited transcript of the conversation between Amana Fontanella-Khan and Geetika Pathania Jain, held at City Lights Bookstore, San Francisco. (September 19, 2013)

Geetika Pathania Jain: It has been said that well-behaved women rarely make history, and I think we will see much evidence of this fact as we proceed with this evening. What is the book about?

Amana Fontanella-Khan: The book is about the Pink gang. They were founded in 2006, in the state of Uttar Pradesh, in the north of India. They fight for women’s rights. They take on abusive husbands, corrupt politicians, crooked police, and they really do that in a muscular, feisty way. They go on to the streets with their sticks and their pink saris, and they really take on oppressors in a part of the country that has been described as lawless, it’s kind of this Wild West.

Sampat Pal is the founder, and the commander-in-chief of the gang. She’s the woman who was married off at the age of 12, and had the first of her five children at 15. And she is the face of the gang.

I read in your book that the mission of the Pink Sari gang is “equality and justice for women, the lower castes, and the poor.” Some of Sampat’s very fierce and shaming methods are remarkable! Thank you for writing this book and for your time!

Photo credit: By McKay Savage – Flickr: smiles and determination of rural Indian women #3, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=19030463

Culture and Media Editor Geetika Pathania Jain is on leave. This article was originally published in 2013.

Dr. Geetika Pathania Jain is a former Culture and Media Editor at India Currents. An award-winning writer and editor, Geetika earned her doctorate from the University of Texas at Austin and attended Purdue...