Love, Let Us Look At It Again

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Love is supposed to be a generic term but we usually associate it with romantic love. Romantic love is distinguished from the rest of its cohorts because of the specificity of the age and stage of life when it arrives, its overwhelming tidal force when it takes over, the creative outflow it unleashes, and the subjective blindness it induces by a combination of myopia and presuppositions. There is no sense in fighting it since it holds our genetic reins.

Is it bad and harmful? The answer will depend on whether you are holding a knife by its handle or its cutting edge. Holding by handle implies your ability to master the hormonal storm by which the romantic love has besieged you, and tame it until your navigation comes under control. It is more difficult than what it appears to be because the tempest is blown by Mother Nature herself who wants you to multiply without any further procrastination. Delay for her is dangerous!

We still have a choice…

Our reproductive instinct has to be tempered by our long-term thinking. That perhaps is how we have learned to curtail unwanted pregnancies all across the planet. On the flip side, however, our divorce rate continues to mount even in our tradition-bound orthodox world. That conflict between the joy of procreation and the responsibility of reproduction continues unabated. The topic of LOVE, therefore, demands continued attention. Smart children, meanwhile, will not be trapped in this parental conflict but seek a profitable exit.

Can love turn into a redeeming experience?

The answer is a qualified yes.

“Love is whole, we are pieces,” said Rumi.

If the right, matching pieces come together, they will help towards building a possibility of wholeness. Love requires every person to strive towards being better than he/she is. Thus, the missing pieces are not pre-calibrated but indeed honed and shaped by deliberation.

The two most widely used expressions – “then they fell in love” and “then they lived happily ever after” – need to have a cautious halt. One has to be watchful not to “fall in love” simply by the force of gravity. Happiness is a learned behavior so the end of the fairy tales need to be modified as: “then they learned to live happily ever after.”

Love, at first sight, is not a falsehood if it does not supplement foresight and hindsight to ensure that love does not proceed blindly. 

Where is the help when you need it the most?

Parents are subjective.

Teachers could be harsh and instructive.

Friends, though supportive, are inexperienced.

Clergy, often, carry a religious bias.

Basically, you are on your own when you take the plunge, unsure whether you will swim or sink.

As a member of the faculty in a school with young and vulnerable people, I decided to take the plunge and cheer up those who will swim and help those who may sink. I was qualified to be a Priest so I started officiating weddings, same faith or interfaith. My mission was to create faith in love and marriage at a time when young people march away from it. They need to know that even a powerful love can perish and mighty marriages can melt when a tough time tests it. 

Premarital Counseling

I know about the premarital meetings required by certain religions and that it remains constrained to religious discourse. Among young people of today, identification by religion is somewhat thinning out. I, therefore, explore with couples, through spiritual and practical exercise, how to unfold their insights. I am told repeatedly how helpful they find this experience to be. 

Young people from a similar age group talking about their own experiences can furnish some acceptably useful hints. In all professional schools, seniors help the juniors. It is amazing how little help we solicit in this way. I have seen several examples of young people in college who have uprooted their social and educational careers when they reach the critical phase of Love. Shakespeare created Romeo and Juliet to highlight a tragedy of volatile love eclipsing young people. Parenthetically, I should add that Saint Valentine was beheaded for his uniting couples in marriage!

Nevertheless, I continue to support and guide young couples determined to tie their sacred knots.

Christian and Hindu Concepts of Love

C.S. Lewis wrote a classical book on The Four Loves to reflect a Christian and a philosophical perspective of this subject. He identified four loves: Empathy Bond, Philia or Friend Bond, Eros or Romantic Love, and Agape or Godward Love. 

It comes close to our Indian concept of love in some areas. Our concept of Romantic Love leading to Agape is best illustrated in Bilvamangal, the story of the famous poet Tulsidas whose Romantic love got converted into Agape. There are numerous stories in India illustrating the metamorphosis of Romantic Love into Godward Love or Agape. That is the very direction to which marrying couples are guided in a classic Indian wedding ceremony.

It is impossible to finish writing all about LOVE. I would sum up by saying that True Love does not divide, but unites and builds bridges rather than walls. I will therefore end by quoting Mother Teressa: “Spread love everywhere you go. Let no one ever come without being happier.”


Bhagirath Majmudar, M.D. is an Emeritus Professor of Pathology and Gynecology-Obstetrics at Emory University, Atlanta, Georgia. Additionally, he is a priest, poet, playwright, Sanskrit Visharada, and Jagannath Sanskrit Scholar. He can be contacted at bmajmud1962@gmail.com. 

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