The need to make religious practices, mythology and rituals accessible to all has always been a challenge. In the sixteenth century when Tulsidas wanted to tell the story of Lord Ram in Awadhi, a local dialect of Hindi, it was opposed by the purists. But Tulsidas’ Ramcharitmanas made the story of Lord Ram accessible to the common man, a text that is sung and celebrated by many even to this day.
Demystifying Hindu wedding religious practices is a requirement now. This time the objective is different and larger. We live outside of the country of our heritage. Our lifestyle, faith and beliefs have been the subject of curiosity and admiration, but also ridicule and condemnation. The latter happens primarily because our rituals seem like black boxes—people don’t understand their relevance or significance.
Indian priests, as opposed to their western counterparts are unable to communicate effectively. This leaves the current generation of Hindus very frustrated. As I described in the beginning, the requirement of the times is to manage the relevance of our beliefs and practices. Our current lifestyles demand this change in thinking.
Second generation Indian-Americans have been brought up balancing two cultures—one at home and one outside. Therefore this generation grew up being aware of their roots and culture but they also acquired the “take charge attitude” that my generation lacked when we were young. When couples take their vows today, they don’t want it to be handed down to them. They want the words to be meaningful and personalized to their feelings and thoughts. It’s important to accommodate these modifications to the traditional rituals.
Most Hindu priests/officiants conducting weddings emphasize the religious aspects of our rituals. Often, they describe the wedding steps evoking the wedding of Lord Ram to Sita or translate the Sanskrit verses in English. As a Hindu wedding is a religious sacrament, one cannot fault this approach. However, this approach requires that the participants in the wedding be not only familiar with the religion but also have devotional inclination towards it to truly appreciate it.
There is another aspect of our traditional rituals which isn’t generally emphasized. I discovered that the ancient verses in our scriptures for Panigrahan and Kanyadan exactly track the civil marriage process today! In these verses, the couple identify themselves, establish the date, day and time of the event, describe the location where the wedding is taking place and take their vows to become partners in life. It’s amazing how an ancient religion such as ours established and followed a process which laid high emphasis on such details.
The verse (in the picture) here accurately establishes the place and time of the wedding. If this were happening on April 15, 2017, it would read:
Shri Ganeshaya namah. On the continent of America, in the nation of the United States of America, in the province of California, in the city of Napa Valley, in the vikram samvat of 2074, in the year named Sadharana, in the Uttarayana, in the month of Vaishakh, in the waning lunar fortnight, on Chaturthi auspicious tithi, today Saturday, on the day constellation named Jyeshtha, when the moon is situated in Scorpio (vrishchik) and the Sun is situated in Aries (Mesh), Dev-gurus are situated in Virgo (Kanya), during the 2017th year of Common Era, on the 15th day of the month of April.
There are a few such gems which should be emphasized because in these modern times, we will feel awe thinking about the foresight of our ancestors. For example, there are verses that describe the bride’s mother advising the groom not to transgress his bounds in life, and to ascertain the bride’s consent for the wedding.
Most of us practice religion within a cultural context, and the Hindu ceremony is also strongly influenced by regional cultures and family traditions. Therefore, it’s advisable to differentiate between the steps which are included in the ceremony because it is a family tradition.
The verse (visible below) establishes the identity of both the parties, identifying the family lineage all the way to the great grandfather’s name. This is done using poetic flowery language with alliteration. The part of this verse related to identification is repeated three times to make sure that the parties are correctly identified. I use the above verse to make sure that the bride’s consent is recorded as well. It is followed by the groom stating his resolve to marry the bride of his choice.
I prepared to conduct Nisha’s wedding keeping all these things in mind. The impact created by giving importance to these modifications was evident from the reactions of the wedding guests.
There were young couples who came up to me, overjoyed, because they finally understood the significance of the rituals they had gone through but had never understood till then. The elders appreciated my accurate rendition of Yajurveda verses followed by a clear explanation in English. Even guests who had come from India said that they wished that marriage ceremonies in India were shorter and more meaningful.
The first Hindu wedding I performed was five years ago. Since then I have conducted several more. I have selected the couples I marry with care, mostly selecting couples who are committed to projecting the value of the ceremony to people outside of Indian culture and the Hindu faith.
By demystifying our rituals, we make them meaningful and relatable even in our current times.
Vijay Rajvaidya is the Managing Director of India Currents.